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Repudiating Violence and Violent Language

My thoughts are with those tragically killed or injured yesterday in Tuscon, Arizona and their families.

Keith Olbermann has the right idea and I share his sentiment when he said: “Violence, or the threat of violence, has no place in our Democracy, and I apologize for and repudiate any act or any thing in my past that may have even inadvertently encouraged violence. Because for whatever else each of us may be, we all are Americans.”

I wish that the members of the Westboro Baptist Church, many conservative commentators/agitators, and the leaders of the Republican Party could muster the reflexivity, grace and moral courage necessary to change the way that they speak and act.

Learn about 9 year old Christina Green, who was born on 9-11-2001 and died yesterday here.

Now Books: JSTOR vis-a-vis Project MUSE, Revisited

In October 2009, I wrote a brief post about JSTOR Current Scholarship and suggested that it had obvious implications for Project MUSE. Kevin M. Guthrie, President of ITHAKA, was kind enough to reply to that post and argue that my concerns were unfounded.  Readers can refer back to these discussions.

All I want to say now is that there was once a kind of division of labor between JSTOR and Project MUSE, both not-for-profit initiatives that largely benefitted university presses, scholarly societies, and those scholars who depended on them (and who were lucky enough to be attached to subscription-paying institutions). Both organizations have early Mellon funding in their histories. JSTOR focused initially on journal back files and Project MUSE focused on current journal content.

In 2009, JSTOR announced its plans to move into current journal content.  This move was realized for end users with the new year that has just arrived.  In 2010, Project MUSE announced plans to move with its university press partners into electronic book delivery.  In an announcement circulated in anticipation of a presentation that was to be made (and surely was made) today at the ALA meetings, JSTOR/ITHAKA announced that it was moving on a program to begin publishing books.

As I did in 2009, I have regrets about the way this is shaping up. Is there commentary from Project MUSE folks out there anywhere?

(My anxieties are my own and do not reflect the views of any of the organizations of which I am a member, several of which benefit in significant ways from the success of both JSTOR and Project MUSE.)

UPDATE 1/12/2011: Find Jennifer Howard’s Chronicle of Higher Education story on the launch of multiple e-book programs here: http://chronicle.com/article/University-Presses-Face/125919/ and Steve Kolowich’s Inside Higher Education story on this topic at:  http://www.insidehighered.com/news/2011/01/12/academic_journal_archives_move_toward_integrating_digital_books

Lorenz Khazaleh on Public Anthropology

A valuable commentary on strategies for fostering a more public anthropology by Lorenz Khazaleh.

2010 in review

The new semester is upon us and I do not have time to author a year in review post.  Thankfully the robots at WordPress.com cooked one up for me (and everyone else) and made it easy to autopost.  It is silly but also a bit interesting.  The secret to my success in 2010 was, it seems, the word “pegboard.”  I am not sure what to make of that.  For what it is worth…

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The stats helper monkeys at WordPress.com mulled over how this blog did in 2010, and here’s a high level summary of its overall blog health:

Healthy blog!

The Blog-Health-o-Meter™ reads This blog is on fire!.

Crunchy numbers

 

A Boeing 747-400 passenger jet can hold 416 passengers. This blog was viewed about 11,000 times in 2010. That’s about 26 full 747s.

 

In 2010, there were 101 new posts, growing the total archive of this blog to 235 posts. There were 16 pictures uploaded, taking up a total of 3mb. That’s about a picture per month.

The busiest day of the year was February 1st with 213 views. The most popular post that day was About Me.

Where did they come from?

The top referring sites in 2010 were facebook.com, twitter.com, indiana.edu, savageminds.org, and insidehighered.com.

Some visitors came searching, mostly for jason baird jackson, pegboard, jason baird, dell hymes, and jethro gaede.

Attractions in 2010

These are the posts and pages that got the most views in 2010.

1

About Me October 2007

2

Graduate Students August 2007

3

Getting Yourself Out of the Business in Five Easy Steps (With Updates) October 2009
27 comments

4

Publications September 2007

5

Our Circulatory System (or Folklore Studies Publishing in the Era of Open Access, Corporate Enclosure and the Transformation of Scholarly Societies) May 2010
5 comments

First Georgia Reports of Yuchis, 1733

Introduction

In the summer of 2004 I was beginning to coordinate a project focused on Yuchi (Euchee) history during the period before removal to Indian Territory (present-day Oklahoma). This effort centered on a conference panel and a planned edited book. To facilitate this effort I experimented for the first time with a blogging platform–a very unfamiliar technology to me at the time.  The blog was called Yuchi History Notes and, as the title suggests, the aim was to collect short items of relevance to the development of work on Yuchi history.  For purely practical reasons at the time (including changing jobs and moving to a new position at Indiana University) I had to set the blog part of the project aside and I took it offline, first making a PDF copy of the content for posterity and future reconstitution.

Happily, work on the edited book is nearing completion at long last.  Among the most useful and generous contributions to the Yuchi History Notes came from Professor John T. Juricek, an eminent student of Southern Indian history and a professor at Emory University.  Because his contribution will be cited in the forthcoming book, I need to get it back into the accessible record.  Towards that end, it is offered here as the first reconstituted item in the Yuchi History Notes series.  My thanks go to Professor Juricek for his steadfast commitment to the task of making sense of Yuchi history in its wider contexts.

[Originally published on Monday, June 21, 2004 as Yuchi History Notes #7]

First Georgia Reports of Yuchis, 1733

John T. Juricek
Emory University

During the years I spent editing two volumes of documents focusing on 18th-century Creek Indians (Georgia Treaties, 1733-1763— hereafter GT, and Georgia and Florida Treaties, 1763-1776) I ran across numerous references to Yuchis among the Creeks. These references were mostly fragmentary so one at a time they did not tell much of a story. As they accumulated, however, it gradually became clear to me that the incorporation of Yuchis among the Creeks was not only never complete, whatever assimilation did occur was not quick or trouble free. At times Creeks and Yuchis killed each other and seemed on the verge of war.

Below I outline the first case of Creek-Yuchi friction that I noticed. One reason I point to this incident is that I’m afraid that I misinterpreted it. It’s less embarrassing to expose your own error than to have someone do
it for you.

Six weeks after his arrival at the site of Savannah, on March 12, 1733 James Oglethorpe wrote as follows to other Georgia Trustees back in London:

“There are in Georgia on this Side [of] the Mountains three considerable Nations of Indians, one called the Lower Creeks… making about 1000 Men able to bear arms… The other two Nations are the Uchees and the Upper Creeks the first consisting of 200, the latter of 1100 men. We agree so well with the Indians that the Creeks and Uchees have referred a Difference to me to determine which otherwise would occasion a War;…” (GT, pp. 11-12).

When the final sentence is compared with the preceding one, “the Creeks” in the last sentence appears to be a shortened form for “the Upper Creeks” in the previous sentence. The impression that the Yuchis were at odds with Upper Creeks was strengthened for me by a late June 1733 entry in Peter Gordon’s journal. Gordon reports that “the Chiefs of the Upper Creeks and Uchi nations” arrived together at Savannah “to enter in to a Treaty of Friendshipp with Mr. Oglethorp.” (GT, p. 18) Ahah! I knew it! The two groups of chiefs came to Oglethorpe for his help in making peace between them, and he did it. Accordingly, in the introduction to the chapter that included these documents, I wrote that on March 12 Oglethorpe reported “that the Upper Creeks and the Yuchis had asked him to mediate a quarrel between them.” (GT, p. 5)

I now believe that there is a much more likely interpretation. First, it is suspicious that the Upper Creek and Yuchi chiefs arrived together, not what one should expect of two nations on the brink of war, and the remainder of Gordon’s account seems to describe a genial meeting with no mention of previous trouble. Second, I had forgotten about an earlier entry in Gordon’s journal. On March 7 he wrote that Tomochichi, the local Lower Creek (Yamacraw) leader, had just said:

“… that with regard to one of his people, that hade been killed by the Uchis (another neighbouring nation of Indians) he would not take revenge without Mr. Oglethorps consent and approbation, (taking revenge is a terme they use, when they intend to declare warr).” (GT, p. 9)

Given this clear evidence of trouble between Lower Creeks and Yuchis, and lack of it between Upper Creeks and Yuchis (on this occasion), on March 12 Oglethorpe was almost certainly referring to the Lower Creek-Yuchi conflict that Gordon mentioned on March 7.

[Contributed via an email to Jason Jackson, dated 6/19/2004]

Among numerous other works, John T. Juricek is the author of  Colonial Georgia and the Creeks : Anglo-Indian Diplomacy on the Southern Frontier, 1733-1763 (Gainesville: University Press of Florica, 2010).

Mukurtu: An Indigenous Archive and Content Management Tool | New Website Announcement

From a December 20, 2010 Mukurtu Project Press Release:

Mukurtu: An Indigenous Archive and Content Management Tool
New Website Announcement
http://www.mukurtuarchive.org

Project Director: Dr. Kimberly Christen; Director of Development: Dr. Michael Ashley; Lead Drupal Developer: Nicholas Tripcevich

In March 2010 the Mukurtu project was awarded a National Endowment for the Humanities Digital Humanities Start‐Up grant to produce a beta‐version of an open‐source, standards‐based community digital archive and content management platform. As the third phase of an ongoing software production project, the Mukurtu team is aware that indigenous and tribal libraries, archives and museums are underserved by both off‐the‐shelf content management systems (CMS) and open source CMS and digital archive/web production tools. Over the last decade as web technologies have diversified to include user‐generated content and more sophisticated digital archive and content management tools the specific needs of indigenous collecting institutions have been left out of mainstream productions.  Based on long‐term research and collaboration with indigenous communities and collecting institutions, Mukurtu’s development and production has focused on producing a digital archive and content management tool suite that meets the expressed needs of indigenous communities globally. Specifically, Mukurtu:

  1. Allows for granular access levels based on indigenous cultural protocols for the access and distribution of multiple types of content;
  2. Provides for diverse and multiple intellectual property systems through flexible and adaptable licensing templates;
  3. Accounts for histories of exclusion from content preservation and metadata generation sources and strategies by incorporating dynamic and user‐friendly administration tools;
  4. Provides flexible and adaptable metadata fields for traditional knowledge relating to collections and item level descriptions; and
  5. Facilitates the exchange and enhancement of metadata between national collecting institutions and related indigenous communities through robust import/export capabilities.

The Mukurtu software tool suite is under development now with a system demonstration site planned for Spring 2011. Our informational website, development blog, and wiki are now live. These sites allow us to chronicle our development progress, provide updates and engage with users as we move forward to a full launch in August 2011.

Please visit the new site at: www.mukurtuarchive.org and follow the links to learn more about the Mukurtu project goals, development, and collaborations.

Books Ngram Viewer + Folkloristics

This is a big deal.  Google has released Books Ngram Viewer.  Massive digital humanities text mining for everyone.  Information on it is here. Try it out here.

Below is the graph for the word “folkloristics” in English. Folklorists will understand the interest in this way of labeling their field.

I ran a few classic tale type names through it and the lessons of that possibility were clear.  Who can use this productively in time for next year’s American Folklore Society meetings in Bloomington?

 

Update: I was not expecting this. “folklore studies” (red) versus “folkloristics” (blue):

This Post is a Reply to #AAAfail as PR Meltdown

I respect Strong when he comments that the AAA is fine.  I certainly agree that anthropology is fine.  The AAA may or may not be fine. At an empirical level that is an open question about which there is evidence-based disagreement among thoughtful people. Rather than offer another long-winded plea for our association to rethink its most basic assumptions, here is a simpler observation and a open/positive proposal for the AAA leadership to consider.

The AAA website suggests that the home office staff hovers around 15-17 people at any one time.  At any one time, only a small number of these folks are likely to have some background in anthropology. If they do have such background, it will likely have been at the B.A. or maybe M.A. level and this experience will have been seen as a “added” strength that augments a core competency in accounting, public relations, publishing, grant writing, etc. Its just not the case that a person with an extended set of career experiences in applied anthropology, college or university anthropology teaching, or anthropological research is going to wind up working in the association business office.

What does this mean in an instance such as this one? While the AAA staff can get on the phone with the (certainly very busy) AAA elected leadership, there is probably not an experienced anthropologist in the building on a day to day basis.  (If I am guessing wrongly about this, I hope that a AAA staff member will correct me.)  This means that there is no in-house expertise about anthropology to turn to when the professional staff needs greater understanding of the intellectual, conceptual, methodological, interpersonal, historical, etc. background of the field.

How might this absence be addressed short of hiring another expensive staff member whose day to day responsibilities would, under present conditions, remain nebulous?

Under the kind of conditions that Rex has described (and that have been illustrated in the case of the phenomena now known as #AAAfail), I suggest that the association as a whole would be strengthened if (following the lead of the NSF and its program of augmenting its program officer staff with shorter term appointments of faculty on leave from home institutions) there could be established something like an “Anthropologist in Residence Program” in the AAA home office. With four or six month terms tied to academic semesters, the Anthropologist in Residence would be selected from a group of applicants. There would always be one in the office and they would be given a modest work office in Arlington (desk, internet, etc.).  Much of the time, they would be free to pursue their own work–writing or doing research in the DC area–but they would also have modest obligations in the home office.  They would do professional development activities (informal teaching) with the AAA staff, the aim of which would be to strengthen the staff’s knowledge of the field. They would also be available to (and would be chosen in part because of their capacity to) assist the staff leadership in such areas as lobbying on behalf of anthropology and representing the field in wider discussions that take place in Washington.

As importantly, they would be informally accessible as a consultant and sounding board to the staff as a whole.  They would also be chosen with an eye towards those who are prepared to, and are willing to, help the staff connect better with the rapid and mediated conversations that are now a constant background presence and, as in this case, sometimes a very precarious foreground matter.  This would not just be blog (etc.) posting, it would also be a matter of listening and translating and explaining.

This description frames the matter mainly in terms of translating the field for the benefit of the staff, but the matter would work in the other direction too–fostering understanding of the staff and its work by the membership.  To have a series of Anthropologists in Residence would contribute to the kind of ethnographic analysis of the field and its institutions that Rex has urged while, at a simple level, the staff would come to have a growing number of better-informed interlocutors and perhaps advocates in the membership at large.  Whether the Anthropologist in Residence were a primatologist, a discourse analyst, a social network specialist, an Egyptologist, or whatever, they could all contribute to strengthening the association and its self-understanding.

If this role were mainly filled by people granted the luxury of a sabbatical (and I know that this institution is under greater pressure for those who even still have access to it), the costs associated with this scheme would not be the same as the “full salary and benefits” costs attached to an actual staff member.  Washington, DC is a really wonderful place for anthropologists to be and I think that it would be an appealing challenge and an appealing opportunity for mid-career and senior scholars in our field to be at a key nexus in the field where they could be making a major difference.  Selfishly, they would have an opportunity to connect in depth, for instance, with many of the key elected leaders in our field, most of whom are also key intellectual leaders in our field.

Were such a scheme to become institutionalized, Anthropologists in Residence could be recruited to help advance particular strategic goals, such as outreach to archaeologists or preparing for a major grant initiative (such as the RACE exhibition) or consulting with the publication staff on implementing a significant change. In other words, expertise of a diverse sort could be recruited for strategic and tactical purposes.

There are people in our field who have experience setting up visiting fellowship programs and similar kinds of arrangements who could be called upon to use past experience elsewhere to help properly plan such an initiative, including calculating its costs realistically.  It might be possible to set up such an arrangement in partnership with relevant units of the Smithsonian and/or local Departments of Anthropology.  That could be good and could help distribute the real costs.  It would just be important not to loose sight of the key “in Residence” dimension.

Previous to the so-called #AAAfail event, I had written about the kind of PR problems that open discussion of AAA policy on the web was fostering. It was claimed to me after I had posted “Ignored” that most of the AAA elected leadership was actually reading postings like it and the regular AAA-related discussions at Savage Minds and elsewhere (and just not commenting).  I am not sure if that is actually true. (I am doubtful.)  If anyone in a policy-considering role within the AAA elected leadership reads this post, feel free to sign the guest book (so to speak) or to send me an email.

Wenner-Gren Foundation Takes Major Step for Open Access

Anthropologists have reason to cheer with news from the Wenner-Gren Foundation for Anthropological Research that the biannual symposium proceedings published by the Foundation as an extension of the journal Current Anthropology will now be made available in open access form. Wenner-Gren Foundation President Leslie Aiello describes the move and the rationale behind it in a [toll wall protected] contribution to the latest issue of Current Anthropology [volume 51, page 727, December 2010] See: DOI: 10.1086/657920.

The two supplements published in 2010 are freely available via the journal’s page at the University of Chicago Press.  Formatted like the journal, these are book-sized edited collections organized thematically. Discussing the history of the Foundation’s Symposium efforts, Aiello writes:

The first Wenner-Gren Symposium was in 1952, and since then, more than 170 symposia and workshops have been sponsored by the foundation. Many of these have resulted in landmark edited volumes that have made significant contributions to the development of our field (see http://www.wennergren.org/history). In today’s electronic age, the foundation wants to ensure that its symposia continue to have a significant impact and reach the broadest possible international audience. We believe that open-access publication in Current Anthropology is the best way to achieve this goal.

This is wonderful news and a real advancement. One more reason to say thank you to Wenner-Gren for its dedication to the discipline of anthropology. Wenner-Gren joins other scholarly foundations working to advance the cause of a more just, rational, and effective system of scholarly communication.

Note:  While there is not a press-release on the Foundation website regarding this shift, there is a discussion of the move to publishing the symposium in connection with the journal (rather than as edited books). This announcement also discusses several recent symposium volumes.

UC Press Hires New Director Saturated with Corporate Scholarly Publishing Experience

A recent press release conveys the announcement of Alison Mudditt’s appointment to the Directorship of the University of California Press. It describes her vision and accounts for her experience at Blackwell (now Wiley-Blackwell), Taylor and Francis, and Sage.