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Posts from the ‘open access’ Category

Framing Sukkot: Tradition and Transformation in Jewish Vernacular Architecture

Just in time for the holiday that is at its center, I am happy to trumpet the publication of Framing Sukkot: Tradition and Transformation in Jewish Vernacular Architecture by Gabrielle Berlinger. Framing Sukkot is the third title in the Material Vernaculars series and it is appearing in the world just as the Jewish holiday of Sukkot is about to begin for 2017/5778!

Here is how Indiana University Press introduces Professor Berlinger’s new book:

The sukkah, the symbolic ritual home built during the annual Jewish holiday of Sukkot, commemorates the temporary structures that sheltered the Israelites as they journeyed across the desert after the exodus from Egypt. Despite the simple Biblical prescription for its design, the remarkable variety of creative expression in the construction, decoration, and use of the sukkah, in both times of peace and national upheaval, reveals the cultural traditions, political convictions, philosophical ideals, and individual aspirations that the sukkah communicates for its builders and users today.

In this ethnography of contemporary Sukkot observance, Gabrielle Anna Berlinger examines the powerful role of ritual and vernacular architecture in the formation of self and society in three sharply contrasting Jewish communities: Bloomington, Indiana; South Tel Aviv, Israel; and Brooklyn, New York. Through vivid description and in-depth interviews, she demonstrates how constructing and decorating sukkah and performing the weeklong holiday’s rituals of hospitality provide unique circumstances for creative expression, social interaction, and political struggle. Through an exploration of the intersections between the rituals of Sukkot and contemporary issues, such as the global Occupy movement, Berlinger finds that the sukkah becomes a tangible expression of the need for housing and economic justice, as well as a symbol of the longing for home.

As I noted in discussing the edited collection Material Vernaculars: Objects, Images, and Their Social Worlds last fall, it is my hope that many readers will purchase a beautiful paper or hardback edition of Framing Sukkot, thereby helping support the work of a great university press. One of the things that makes IU Press great is its commitment to building strategies for free and open access to scholarly writings. The Material Vernaculars series, co-published with the Mathers Museum of World Cultures, is part of that commitment. So, first let me note that you can buy copies of the book from a range of online booksellers, including Amazon and the IU Press itself. Secondly, let me show you where the free digital edition of the book lives. Hopefully by the time Sukkot ends, people around the world will be reading this great new book.

To access the free PDF version, click on the image below or go to this URL https://scholarworks.iu.edu/dspace/handle/2022/21232

Once you are there, click on the “View/Open” link as shown in the image. Clicking should enable you to download a copy of the book.

Dr. Berlinger is an Assistant Professor of American Studies and Folklore at the University of North Carolina at Chapel Hill, where she is also the Babette S. and Bernard J. Tanenbaum Fellow in Jewish History and Culture within the Carolina Center for Jewish Studies. In addition to the new book, you can find a moving Sukkot-oriented post by Dr. Berlinger on the IU Press blog.

Check out Framing Sukkot!

Thank You @iupress for a Great Material Vernaculars Reception at #afsam16

A quick note to convey appreciation for the great staff of the Indiana University Press, especially the work of the press staff who attended the 2016 American Folklore Society meetings in Miami. It was clear that the press had a great meeting. They brought mountains of new books and were wiped out. They also announced a lot of forthcoming titles and clearly were talking to a lot of scholars about their work. One highlight for me was a tremendous reception sponsored by the press in celebration of the Material Vernaculars series that the press co-publishes with the Mathers Museum of World Cultures and that I edit. The reception attracted a huge crowd and the food and drinks that IU Press so kindly provided were first rate. Thanks to IU Press and to all who came to the reception. Thanks to all who purchased copies of the first two Material Vernaculars titles. Your endorsement is very encouraging.

The Free-to-Readers Edition of Material Vernaculars: Objects, Images, and Their Social Worlds

As I discussed in a previous post, works in the Material Vernaculars series are being made available in a free-to-readers PDF edition via IUScholarWorks. The eponymous edited collection Material Vernaculars: Objects, Images, and Their Social Worlds was posted today and you can find it here: http://hdl.handle.net/2022/20925

If you think that high quality open and/or free access editions of scholarly monographs are a good thing, and if you have the means to do so, I urge you to purchase copies of the companion print or ebook editions as a way of supporting the cause and subsidizing the access of others, including those who cannot otherwise afford to obtain the book. If you really want to make a difference, consider donating to the not-for-profit publishers and libraries behind such efforts. In our case, you can contribute to the Indiana University Press (co-publisher of the Material Vernaculars series with the Mathers Museum of World Cultures) here: http://www.iupress.indiana.edu/pages.php?CDpath=12

Here is a screen shot showing you where to click to download Material Vernaculars. The image should link to the page in IUScholarWorks where the book is found. (The link is given above as well.)

slide1Happy reading!

Material Vernaculars: Institutional Role, Review, Authors, and Genres

The new Material Vernaculars series is co-published by the Mathers Museum of World Cultures with a huge amount of heavy lifting from our partner, the Indiana University Press. The first two volumes in the series are Folk Art and Aging by Jon Kay and the eponymous edited volume Material Vernaculars: Objects, Images, and Their Social Worlds. Jon Kay is the author of the first of these and I am the editor of the second. Jon and I are both on the IU faculty (in the Department of Folklore and Ethnomusicology) and in the MMWC, where Jon is Director of Traditional Arts Indiana and Curator of Folklife and Cultural Heritage and I am the museum’s director. As the new series becomes known, it is reasonable to ask—is it just a publishing venue for the museum and its associates and partners?

MW Website

The answer here is no, but as you might guess, the series is intended to be the go to place when the museum does have its own publishing projects. This answer prompts then a couple of more points needing to be made. Peer-review for the series is fully managed by the IU Press and editorial review is a joint matter, thus it is quite conceivable that a museum project might be passed on by the press either at the early editorial review stage or at the peer-review stage. (I note that the press has already passed on one possible project, to illustrate this point tangibly.) Thus the series will hopefully be the home for additional MMWC authors and projects, but this is not guaranteed—and should not be.

The other side of this is that the series will hopefully come to publish authors without ties to museum, including colleagues not yet known to me. As the series homepage presently notes, “Potential authors interested in the Material Vernaculars series should contact the series editor Jason Baird Jackson via mvseries [at] indiana.edu and Aquisitions Editor Janice Frisch at frischj [at] indiana.edu.” That phrase, and the series overview, are available here.

As noted there, a new series also poses genre questions. Here, my intentions as editor are broad. “The series accommodates a diversity of types of work, including catalogues and collections studies, monographs, edited volumes, and multimedia works.” To me, these are the key genres of relevance for research museum practice in ethnography, ethnology, and cultural history (our museum’s fields), but it could be that new, as yet not fully recognized genres could also find a home in the series. While the forthcoming edited volume is something of a sampler, future edited volumes will likely have a strong thematic focus. Stand alone essays will continue to find a home in the museum’s journal, Museum Anthropology Review.

I hope to hear from potential authors and editors interested in learning more about the series. Thanks to all who have supported this new effort.

 

Improving Access to Scholarship: Material Vernaculars as Milestone and Experiment

First the take away, then the story. While produced in very nice and reasonably priced hardback, paperback, and ebook editions, works in the new Material Vernaculars series are also being made available in free-to-the-reader PDF versions. This is a great thing and, if you agree with me about that, and can afford to do so, I really hope that you will purchase the edition of your choice, thereby signaling your support for making such works freely accessible to those who cannot afford to purchase them. If this seems strange to you, its a lot like community and public radio in the United States. Those who can support these services help make them accessible to those who cannot afford to make their own donations. We all gently nudge those who use them and could, but don’t, support them. (Called free riders.) Its not utopia, but its what we have and its better than the vast majority of people being locked out of non-commercial arts and education programming (and scholarly books). Now you can skip to the end for the link if you are in a rush.

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Those who know about my work know that I have been focused on promoting free and open access to scholarly work for a relatively long time. My advocacy efforts followed soon after I began work as a scholarly journal editor. At that time, I was drawn into a diverse range of problems, opportunities, and paradoxes that the transformation of scholarly communication was (and is still) engendering. Probably the best place to find the things that I have written on this theme is to look at the interview that I did with Ryan Anderson (published in Cultural Anthropology in 2014)

In 2015, my focus in this work shifted to books when I was a participant in a project funded by the Mellon Foundation. The results of that project were reported in: A Study of Direct Author Subvention for Publishing Humanities Books at Two Universities: A Report to the Andrew W. Mellon Foundation by Indiana University and University of Michigan.

Concurrent with such advocacy work, I have tried to build real-world projects that could advance scholarship while testing strategies for increasing public access to research. Now in its tenth year, Museum Anthropology Review (now the journal of the Mathers Museum of World Cultures) is the best example of this. On the book side, there is now the Material Vernaculars series co-published by the museum and the Indiana University Press. In my previous post, I highlighted the series first title—Folk Art and Aging: Life-Story Objects and their Makers by Jon Kay and the series’ scholarly mandate. Here I am flagging the series’ relationship to free and open access movements.

Books cost a lot of money to make. In a peer-reviewed article, based on our humanities book research studying publishing work of the Indiana University Press and University of Michigan Press, my colleagues report that the zero copy cost for a typical humanities book is about $27,000. Efforts to increase access to scholarship have to find ways to confront these costs from all sides—finding ways to lower prices but also new ways of funding the professional work that it takes to make a quality book.

For me, for the museum, and especially for the IU Press, the Material Vernaculars series is an experiment. If we get past talking about it and actually begin doing it, what can we learn that will, we hope, help us learn to do it more and better? This is part of what is at stake for IU Press and for the whole world of university press humanities book publishing. I am thrilled to be a part of a new series that has a secondary role (beyond its primarily scholarly one) of finding ways to make scholarly books more widely and openly accessible.

So paradoxically, if you believe (for example) that the communities about whom ethnographers write should have access to what they write, then I call on you, paradoxically, to purchase a copy of Folk Art and Aging and the other other books that are in the pipeline. Your purchase helps support the goals of the series and it demonstrates that paid-for print editions or e-book editions are not mutually exclusive of free-to-readers electronic editions. If it helps, think of the print edition as a thank you gift for your donation to this cause rather than as a commodity that you are purchasing in the marketplace. You can feel particularly good about it if you purchase it directly from the Indiana University Press, thereby cutting out one or more commercial intermediaries.

It (PDF) won’t always be the file format of choice, but for now the free editions of Material Vernaculars titles will be circulated in PDF form via the IUScholarWorks Repository. When people download the books from IUScholarWorks, there is a download count, which helps us learn how many people, over what time period, showed interest in the book(s). (So, send your friends to the link rather than passing around the PDF…)

If you are wondering how to download the book, see the picture above for the place to click.

Here is the link. Two actually. The first is durable but enigmatic. The second is more human readable, but potentially less permanent.

http://hdl.handle.net/2022/20906
https://scholarworks.iu.edu/dspace/handle/2022/20906

Happy reading.

Material Vernaculars Series Launches with Jon Kay’s Folk Art and Aging

This fall I will be talking a lot about the new book series that the Indiana University Press and the Mathers Museum of World Cultures are jointly publishing. I am the series’ editor and my friend and colleague Jon Kay is its first author. I will frame the series here, before I conclude this post, but I do not want to bury the lead, which is that there is a great new book in the world and you should buy and learn from it.

Jon Kay is Director of Traditional Arts Indiana, Curator of Folklife and Cultural Heritage at the Mathers Museum of World Cultures, and Professor of Practice in the Department of Folklore and Ethnomusicology, Indiana University. His book is Folk Art and Aging: Life-Story Objects and Their Makers. (Jon’s content rich book website is here.) It is the fruit of many years of work exploring the creative lives of older adults in Indiana and in other parts of the United States. Jon has much to say about the ways that material culture and narrative come together in social encounters and in unfolding lives, as well as about about the ways that more attentive scholarship on the verbal and material life, as well as the memory, work, of elders can shape more humane and sensible approaches to what is increasingly referred to as creative aging, as well as to social gerontology more generally. The book is a folklorist’s book, but it also speaks very generatively to a range of neighboring disciplines. Written in a very clear and engaging style, it is the kind of book that lots of people (not just scholars) can read and both enjoy and learn from. At its center are profiles of five incredibly interesting creators of objects, stories, and lives. Jon helps share their stories and their creations in a really engaging way. The book has many beautiful color images and at 133 pages, it never gets bogged down.

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The hardback, paperback, and ebook editions are beautiful and they can be purchased from the Indiana University Press, from Amazon, from Google, and from many other retailers. I’ll tell you next time where to get the free PDF edition, but here I want to urge everyone who can to purchase one of the paper or ebook editions. Why? Paradoxically, because I believe in open access. If those who can do so purchase the modestly priced print or e-book editions, the IU Press will secure the revenue that it needs to produce more books such as Folk Art and Aging and to make them freely available to those who otherwise could not afford to purchase them. More on such questions next time.

Having introduced Folk Art and Aging to you, let me introduce the series quickly. The series précis reads:

The Material Vernaculars series presents ethnographic, historical, and comparative accounts of material and visual culture manifest in both the everyday and extraordinary lives of individuals and communities, nations and networks. While advancing a venerable scholarly tradition focused on the makers and users of hand-made objects, the series also addresses contemporary practices of mediation, refashioning, recycling, assemblage, and collecting in global and local contexts. Indiana University Press publishes the Material Vernaculars series in partnership with the Mathers Museum of World Cultures at Indiana University. The series accommodates a diversity of types of work, including catalogues and collections studies, monographs, edited volumes, and multimedia works. The series will pursue innovative publishing strategies intended to maximize access to published titles and will advance works that take fullest advantage of the affordances provided by digital technologies.

The series second title is an eponymous edited volume—Material Vernaculars: Objects, Images, and Their Social Worlds. That collection is due out in a few days (September 5, 2016). In its introduction, I characterize in more detail the goals of the series as well as situate its disciplinary (cultural anthropology, folklore studies, ethnology, culture history) engagements as well as its place in the larger research work of the MMWC. I look forward to sharing it with you.

Congratulations to Jon Kay on his second book of the summer (see Indiana Folk Art) and to all of our friends at the Indiana University Press.

An Interview with Dorothy J. Berry, Metadata Specialist and Project Manager for Umbra, an Initiative of the Givens Collection of African American Literature, University of Minnesota Libraries

While a graduate student at Indiana University, Dorothy J. Berry concurrently earned an MA degree in ethnomusicology from the Department of Folklore and Ethnomusicology and a MLS degree from the Department of Information and Library Science. She undertook several projects at the Mathers Museum of World Cultures, including work co-curating the 2014 exhibition Ojibwe Public Art, Ostrom Private Lives. Her masters research focused on African American musical theater in the Gilded Age and Progressive Era and she has broad interests in the curation and presentation of historical and cultural materials. She has just begun work as Metadata Specialist and Project Manager for Umbra, “a free digital platform and widget that brings together content documenting African American history and culture.” The Umbra project is an initiative of the University of Minnesota Libraries.

Jason Jackson (JJ): Its great to catchup with you Dorothy! Congratulations on your new post at Minnesota. As you know, I am a huge fan of the work being done at the University of Minnesota Libraries, thus I am really eager to catchup with you and your efforts there. Umbra sounds very ambitious in terms of its technical work, its institutional partnerships, and its culture-changing goals. What is it all about and how are you beginning to contribute?

Dorothy Berry (DB): Umbra is ambitious in scope, indeed! In clear technical jargon, Umbra is an African American digital archives aggregate. It will provide an accessible interface for researchers at various experience levels to explore African American archival materials from across a wide variety of repositories, from huge institutions like the Smithsonian to smaller, but still vital cultural heritage sites like the Jacob Fontaine Religious Museum. Umbra works as a gathering place for African American collections, placing far flung digitized holdings within the broader context of African American history.

Up until now, Umbra has primarily worked with its over 500 contributing institutions to get their already digitized holdings accessible through the site. My position as Metadata Specialist and Project Manager is part of a Council on Library and Information Resources funded grant to digitize over half a million holdings from over 70 collections across the University of Minnesota Libraries system. U of M library staff and faculty have already gone through their wealth of collections looking for hidden records related to African American history—collections which on their face may not be directly related to Black history but have turned out to have breadcrumb trails leading to newly contextualized rich resources. At this point, we are in the digitization and metadata augmentation stage. There is a fantastic cadre of student workers doing large batch scanning and quality control. My position involves supervising their work, as well as using my research background in African American history to add to the metadata for these recontextualized items, making them more easily findable to future scholars studying Black history both in Umbra and in U of M’s Online Finding Aids and UMedia. Not to mention, of course, documenting the process along the way so that other major institutions can potentially implement a similar hidden holdings digitization plan for marginalized histories within their own collections.

In spite, or perhaps because, of the broad scope of the project Umbra has very clear pathways from both the front and back ends. My fellow Umbra team members with more forward facing positions are really masterful at organizing with stakeholders from all levels of participation and creating an aesthetically engaging and community engaged portal, and this massive addition from the University of Minnesota Libraries will go even further in making Umbra a research destination.

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Dorothy J. Berry shares historic film photographs with Danny Glover, star of stage and screen.

JJ: That sounds awesome. I look forward to using it in my own work and teaching! In my experiences visiting there and talking with librarians and campus leaders, I came to see that Minnesota has long been a leader in special collections development and has advocated an approach to access that is mindful of broad and diverse community needs. It seems that your work there is a part and parcel to a wider embrace of open access values and practices. There is also the context of the Big Ten Academic Alliance—what we until recently called the Committee on Institutional Cooperation or CIC. Minnesota is part of a community of universities and libraries committed to working on such things in an innovative way. Indiana University is part of that environment too. How have your graduate studies and the hands-on work that you did at IU prepared you for the work that you are now doing?

DB: I think the wealth of hand’s on opportunities available at Indiana University are what have most prepared me for professional life. While a graduate student I had a two year assistantship at the Archives of African American Music and Culture, one year at the Black Film Center/Archive, a year’s practicum at the Mathers Museum of World Cultures, and a semester practicum in the Film Archive. Librarianship in particular is a field that expects its emerging professionals to already have a wealth of experiences before getting that first full time job—I don’t believe I’ve ever really seen a job listing that didn’t ask for at least two years experience, unless it was a specific “recent graduates” oriented position (few and far between!). Having the opportunity to work at a variety of cultural heritage repositories in both front and back of house positions, exhibitions and cataloging, really set me up to have a set of skills and experiences that demonstrate competency, even from a very recent graduate.

On the academic side, I think the pursuit of a dual masters is really key for reaching new levels of accomplishment in archives and museums, especially when it comes to dealing with marginalized people’s collections. My job involves adding value to pre-existing metadata—something that requires technical archival skills, but also a focused research background. Every archivist I’ve known has great research abilities and can quickly become an expert in the collection they’re currently dealing with, but I think specific experience with rigorous research in a specific area leads to richer and more diverse finding aids and exhibits. Studying ethnomusicology was particularly of use as it established a research praxis that values discrete cultural intent, which is useful when working with marginalized people’s collections, but also with historical collections as well. My focus has always been on historical ethnomusicology, and I’m a proponent of the idea of research-based historic ethnography. I believe that work in understanding historic lived experiences from the perspective of the day is integral in fairly representing archival collections, which is increasingly important in the more widely accessible world of digital archives.

JJ: That is a great expression of the value of both hands-on work and interdisciplinary or multi-disciplinary academic training. You also stress something that I also care about, the continued importance of historical work in ethnographic fields that have often become very present-centered. In your concern for the historical experiences of marginalized groups, I hear you rightly stressing the need to understand and represent such peoples in their own historical contexts. This is part of the Umbra mission, as I read it. But this initiative clearly is also doing important social or political work in the present. Umbra’s name reminds us, for instance, of “a renegade group of Black writers and poets who helped create the Black Arts Movement in the 1960s.” I cannot stop thinking about all that is happening right now in our tragic, shared American present. What are some of the roles that you emphasize when you think about the work of the archivist and curator of African American cultural materials in the present?

DB: What’s most important to me as an African American archivist/Archivist of African American materials is to use the past to inform the present that Black history has always been filled with a gradient of experiences, emotions, activism, and suffering. Because African American history is taught at a very surface level, usually beginning vaguely before the Civil War, people of all colors often come away with a historical timeline along the lines of “Antebellum slaves-Civil War-Maybe Harlem Renaissance-Civil Rights Movement-People had Afros-Hip Hop in the 90s.” Archivists have the ability to show materials from the hands of African Americans and people of African descent from the earliest periods of North American colonization, showing not only that Black people have always been here, but that those Black people were not tropes pushing forward a linear narrative of American history. Primary documents have the ability to humanize in a way that even the best written non-fiction book cannot, and Archivists are the gatekeepers for this information.

I think we are in a time of extreme hunger for this sort of history, in the face of racism that says Black life is one-note and useless. Letters, publications, notes, films, photos—they force people to see that Black life has always been an integral sinew in the American corpus, and that Black people are human. That phrase “that Black people are human,” should be trite but we live in a segmented society that has long seemed to view African Americans as symbols, as stand-ins for cultural and social issues. Fleshing out human experience is an incredibly important role for all cultural heritage workers, but I think archivists have a really unique ability to share things that can completely turn a worldview on it’s head.

I love African American musical theater of the turn of the 20th century, and people usually get a chuckle out of how obscure that topic sounds. At the end of the day though, it was not an obscure topic at the time—we are talking about celebrities amongst Blacks and Whites, who staged financially and culturally successful performances and were well-known enough to have invitations for private performances from the Rothschilds and the British Royal Family. When the average person thinks of turn of the century Black life, they might think share-croppers, Great Migration, Jim Crow. Those are all realities, but so are popular entertainers and more frivolous things—because Black life has always been diverse and complex (something always assumed of White American populations, but rarely of Black ones).

At the same time, I think it’s important for people who work in historical contexts to not get so comfortable in the past that they ignore the present. When I am speaking on archival objects from the past, I do so to inform and complicate understandings of the present. One of the best recent examples of addressing contemporary understandings while exploring a historical document can be seen in Musical Passage: A Voyage to 1688 Jamaica. This project explores some of the earliest transcriptions of African diasporic music in the Americas using two pages from a 17th century book called Voyage to the Islands of Madera, Barbados, Nieves, S. Christophers and Jamaica. Decisions like referring to the planter class as “…people involved in colonizing Jamaica and enslaving Africans in pursuit of profit” might seem trivial, but is a powerful step in discussing archival history without traditional deference to a presumed white readership.

The other role I find incredibly important, personally, is that of someone who is a vocal trained expert who is not easily cowed. This is a role of personal importance because I do not think it is necessarily required of every archivist of color or person working with marginalized people’s collections, but it is one that I try to fulfill as someone with the disposition and positionality to feel comfortable doing so. I have found that many White scholars in a variety of fields assume that people of color who work with materials from their own ethnic/racial/cultural groups are not true scholars—that their expertise comes solely from lived experience and personal opinion. Lived experiences and personal opinions are not without value, of course, but it is important for me to stop those fellow scholars and say “Oh, I hear that you are devaluing my expertise, but we are actually going to talk about this right now.”

I was recently talking to two very intelligent medievalists and said in passing that “race is made up.” They both know me as someone with multiple degrees and professional experience working with archival materials, but one of them immediately scoffed and brought up the dreaded specter of “internet social justice warriors.” I could tell this was something I was supposed to let slide, but instead began a discussion on the undefined “white person” of the 1790 Naturalization Act and the various court-cases and social movements that followed in attempts to create meaning for “white person.” This type of intellectual and emotional labor is, in brief, a pain. I personally find it remarkably important, however, to use my role as a researcher and archivist to plant Black history firmly in the minds of fellow scholars who might, consciously or not, attempt to ignore the historical and archival record solely because they don’t understand or like the 21st century discourse around race.

JJ: Given that talking such issues through over and over again for the larger social good is, as you note, a pain—even as it is also remarkably important—I am very thankful that you were willing to speak to them so eloquently here in the context of your work. In further shaping your understandings of them and in the professional practice that you pursue around them, did you find mentors and allies here at IU during your studies? My hopeful self hopes so, but my worried self worries “not-so-much.”

DB: I don’t know that I’d say I found mentors but that is mainly because my personality doesn’t really seek out that sort of individual one-on-one relationship, for better or for worse. I found many, many people who provided intellectual, professional, and sometimes even emotional support, however. Within the department of Folklore and Ethnomusicology, Fernando Orejuela has always been a great champion and someone with whom I could discus navigating the racial and social problematics of academic life. My time working at the Mathers was fairly instrumental as well, because I had the opportunity to talk with people working with collections, exhibitions, curation. I found everyone there very supportive of professional intentions/potential and was given a lot of opportunity to discus processes and learn. In the other degree side, I spent a lot of time working with Andy Uhrich and Brian Graney, of the University Film Archives and Black Film Center/Archives respectively. They were very much super-allies of the Dorothy-cause, providing again that combination of education and professional freedom that I think is really valuable for graduate students. Graduate students need to learn huge amounts, obviously, but without hands-on projects the job market outside of academia doesn’t really care how many papers you’ve read. There are other professors, Judah Cohen in the Jacobs School [of Music], Terri Francis in the Media School, who really encouraged and challenged me intellectually.

I think there are definitely people at IU who presented serious problems for me, but that is to be expected in life! It is an effort to find and pursue the people that can add to your experiences, but for me it was certainly worth it.

JJ: I am obviously glad that the MMWC provided some of the useful opportunities that you drew upon and took advantage of. I am also glad that you took the Curatorship course and then followed up with hands-on projects at the museum. Engaging a diversity of people and organizations seems to be one key lesson that I read out of your experience. I know that the museum and I benefit from the diversity of students and other stakeholders with whom we engage.

In your new role, you are encountering many different collecting organizations, collections, and collection items. Is there one—at any of these levels—that has really struck a chord with you and that you would like to narrate? (This is the “favorite object” question reworked in an archival context, of course.)

DB: I’m so fresh into the position I haven’t had too much to explore, but in my first week I came across some really interesting holdings in the Social Welfare History Collection. I was pulling files and enriching metadata from a large collection called the Verne Weed Collection for Progressive Social Work, that holds the papers for a variety of activist social workers. That collection contains the Jack Kamaiko Papers, and a subsection of those papers were marked as relevant. The files all had titles along the lines of “USS New Orleans Segregation,” so I originally thought, “Hmm maybe this is someone who was fighting against segregation in the Navy? Maybe a lawyer, maybe someone who was discriminated against themselves?” When I looked through the first file, however, it was all correspondences dealing the the purchase of the Senator Hotel in New Orleans. I had no idea what that could possibly have to do with anything. I tried Googling, and came up with maybe two relevant results that all hinted at the real story.

In the 1940s, the United Seamen’s Service, a non-profit that works for the welfare of seafarers by providing services and local information, attempted to purchase the Senator Hotel to provide recreation and temporary housing for both African American and White seamen. Though the housing would be separated into two segregated wings, with separate entrances, local forces in the French Quarter railed against the close proximity. Jack Kamaiko, who would later go on to become a well respected professor at Hunter College’s School of Social Work, was employed by the United Seamen’s Service and kept letters, telegrams, and ephemera detailing the eventually unsuccessful purchase. These kinds of materials are exciting because while they are accessible at this point to scholars who know where to look, once they are digitized and added to Umbra Search they will be easily discoverable for anyone simply searching for “Segregation in New Orleans.” That kind of fleshing out of the historical record, showing the ongoing fights for fair treatment, provide the “vindicating evidence” that Arturo Schomburg described as his intellectual pursuit. Evidence that Black history is now and has always been, American history.

JJ: That’s an interesting collection and a great point to close on. Thank you so much for sharing your work with me.

Salons to Explore New Frameworks for University Press Publishing in the Humanities

Beginning later this week, I will be hosting a series of six salons on the Indiana University campus. The topic for discussion is scholarly publishing in the arts and humanities–at Indiana University and in general. In particular, our focus will be book publishing and our goal will be to work through the implications of a number of proposals for changing how we fund, publish, and access scholarly books in these fields. The salons are part of research that I am doing with IU and University of Michigan partners with support from a grant from the Andrew W. Mellon Foundation. Here are some links to help make sense of these events and their larger contexts.

The Grant funding this work was one of two recently received by Mellon. The IU Bloomington Newsroom announced these here.

An invitation to the upcoming salons, with the dates and details, is available here.

A one page description of the study, along with links to more information on the topic is available here.

I hope that my colleagues from across the IU campus will join the conversation at one of these events. The first will be held this Wednesday, March 25 from 10 to 11:30 A.M. in Hazelbaker Hall, Scholars’ Commons, Wells Library.

Reflections and Reports on Open Access Published in the New Issue of Cultural Anthropology (@culanth)

The new, May 2014 issue of Cultural Anthropology is out now. It is the second issue of the journal to be made freely available online, which means anyone with internet access can read it. (Hurray.) In support of the journal’s commitment to understanding and pursuing open access approaches to scholarly communication, the new issue has a dedicated section of peer-reviewed contributions focused on open access in the journal publishing realm.

I am happy be one of the contributors to this section. Ryan Anderson and I revised and updated an earlier interview on open access that we did together. We calibrated the new version to contemporary circumstances, included specific discussions of the Cultural Anthropology case, and sketched a critical anthropology of contemporary scholarly communications practices. It was exciting not only to revise the interview but to improve it on the basis of appreciated peer-review. We think of the piece as an experiment in genre too, as the interview was a textual co-construction in which we revised and altered each others’ words with the goal of creating the most useful resource that we could. It began as a true interview, but did not end there. (In this, its inspiration was an earlier Cultural Anthropology piece on open access “Cultural Anthropology of/in Circulation.”) The interview’s primary function among the other pieces is as an introduction to open access practices. We hope that it is useful in this role. We appreciate everyone who has already expressed kind appreciation for the piece.

There are many great pieces in the open access section (see list below). I am only now reading the other articles in the issue. Charles’ Briggs’s “Dear Dr. Freud” is compelling.

A key thing about the way that the Society for Cultural Anthropology is doing its journal and website is that the site is a rich hub for content both in support of the journal and extending well beyond it. Articles are often richly supplemented with interviews, images, and media and there are also opinion pieces, shorter works, photo galleries and much additional content. While Chris Kelty is present in the open access section of the journal, I want to call attention to his even newer opinion piece, which was published today. In it, he makes a strong case for the adoption of Creative Commons licenses for Cultural Anthropology going forward. I share his views.

There is lots to read in the new issue. Here are the open access pieces.

I really like the Glossary. It allowed me to get a definition of FUD into the pages of Cultural Anthropology! (Learning the term was the only good thing about the PRISM fiasco, an episode that seems so long ago now.)

The issue is receiving a good bit of discussion on Twitter but, as so often happens, there will probably be only a tiny amount of commenting on the journal site–even though there is great infrastructure in place to allow for it. I invite everyone to prove me wrong. Be brave and leave a comment on any of the papers.

Thank you to @culanth editors Anne Allison and Charles Piot for their hard work and for including the piece that Ryan and I did. Thanks as well to @culanth Managing Editor Tim Elfenbein for his hard work on the issue.

Open Access at Indiana University Bloomington

Richard Poynder doesn’t miss a thing.

As reflected in Richard’s tweet and the Indiana Daily Student story that he pointed to, I–in my role as the chair of the Bloomington Faculty Council Library Committee–reported to the full council on Tuesday (April 29, 2014), summarizing the committee’s work deliberating during AY2013-2014 on two special charges relating to scholarly communications policy on Indiana University’s flagship Bloomington campus. This issues are complicated and understanding of them among faculty members remains low, motivating me to prepare formal remarks outlining the work of the committee and some of the contexts that motivated it. I also prepared a summary for circulation to the faculty via the regular reporting undertaken by the Council’s secretary. For those beyond Bloomington with an interest in the matter, I can report here a couple of points not raised in the IDS story. I will also present below my submitted summary text.

While the members of the Committee were divided on the desirability of continued efforts toward a Bloomington open access policy of the sort now in place at the University of California, the Massachusetts Institute of Technology, Trinity University, the University of Kansas, Oberlin College, Rollins College, Duke University, the University of Hawaii-Manoa, the University of North Texas, Lafayette College, Emory University, Princeton University, Bucknell University, Oregon State University, Utah State University, Rice University, Wellesley College, Amherst College, the College of Wooster, Rutgers, Drake University, Georgia Institute of Technology, California Institute of Technology, Bryn Mawr College, Connecticut College, and other institutions around the world, the Executive Committee of the Bloomington Faculty Council has announced that the matter will remain on the Council’s agenda in AY2014-2015. The Library Committee of the Indianapolis Faculty Council at IUPUI has recommended such a policy to its full campus council and the leadership groups on both campus intend to pursue educational and policy setting efforts around open access at the level of the university as a whole under the auspices of the University Faculty Council. Those watching open access policy work in Bloomington then should know that discussions on the issues are not concluded, despite the majority report of the Library Committee.

Those who know me and my commitments on these issues should know that I continue to believe what I have said that I believe on them and that my obligations as chair of the Library Committee were distinct from my commitments as a publisher, scholar, and public interest advocate.

The Summary

For AY2013-2014, the Bloomington Faculty Council (BFC) Library Committee was charged with deliberating on two specific issues [in addition to its standing obligations]. The BFC Executive Committee asked it to weigh a permanent change in committee charge to encompass work monitoring and formulating policy on scholarly publishing and scholarly communications issues. The committee was also asked to weigh options and to recommend (or not recommend) a specific proactive campus open access policy that could be considered and acted upon (after suitable campus consultation) by the Council. In response to the question of recommending a change in the committee’s standing charge, the committee recommended not making this change, instead recommending a mechanism by which the BFC Executive Committee would partner with the Provost in staffing the Faculty Advisory Committee of the Office of Scholarly Publishing. In response to the question of a normative open access policy for members of the Bloomington faculty, the committee recommended not pursuing such a policy, despite the growth of such policies at peer institutions. The committee’s motivations for adopting these positions are complex and different committee members arrived at different positions for varied reasons. Central to the recommendation to not expand or change the committee charge was concern that the committee as already inadequately addressing its ambitious existing charge, something than an expanded charge on a different set of issues would not ameliorate. Factors motivating member reservations about a campus open access policy defy categorization and are sometimes contradictory. A highly abstract summation of them is concern that such a policy could have various unintended negative consequences either as an outgrowth of achieving the stated goals of such a policy or in failing to do so.

Coda

My work as a member of the Bloomington Faculty Council ends officially at the end of the university fiscal year, but is effectively concluded now. I appreciated the opportunity to serve on, and learn as a member of, the Council. I have served as a member of the Library Committee on several occasions, including as its chair on multiple occasions. I am thankful for that opportunity. Outside of these roles in the years ahead, I look forward to new work advocating for progressive scholarly communications policies at Indiana University.

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