Skip to content

Posts from the ‘OA Media’ Category

Sep 12

What can the Open Folklore project help me do now? [3] (The Community Arts Network Edition)

This post is the third in a series [1] [2] discussing what the efforts bundled as the Open Folklore project can do for the community now, before the portal site that will live at http://www.openfolklore.org/ is finalized.

A part of the Open Folklore effort that has not been discussed here previously concerns the plan to durably archive content-rich websites of relevance to scholars and practitioners in the field of folklore studies. Recently a need arose to put these plans to a quick test. The Community Arts Network (CAN), a not-for-profit service organization that had built up a large and widely used website found itself needing to cease operation of its elaborate site. On August 31, Debora Kodish of the Philadelphia Folklore Project contacted the Open Folklore team at Indiana about the possibility that the project might be able to assist in the preservation of the CAN assets.  Discussions and investigations quickly followed and the IU Libraries decided to pursue archiving the site. This work was complete before the time of the scheduled shut down on Labor Day.  It all worked and now we can see what a website archived in the manner that we anticipate using looks and feels like.  The words of appreciation that have been offered from the community arts and public folklore communities have been most appreciated and are a major source of encouragement for what we are trying to get going with Open Folklore.

To help explicate a bit further, this is a re-posting of an announcement being circulated by the Community Arts Network (CAN). It was crafted with input from the librarians at Indiana who are central to the current early-phase work on the Open Folklore project. Thanks go to everyone who has been involved in these efforts.  (See the CAN Facebook page for additional discussion.)

The Community Arts Network (CAN), Indiana University Bloomington Libraries, and the American Folklore Society are pleased to announce that the CAN Web site has been archived as part of the Open Folklore project (http://www.openfolklore.org/). Open Folklore is intended to be an online portal to open-access digital folklore content and plans to launch a prototype in October at the American Folklore Society meeting in Nashville, Tenn.

After CAN announced it would be forced to immediately shut down its Web site due to lack of funds, the IU Bloomington Libraries offered to capture the CAN Web site using Archive-It, a subscription service from the Internet Archive that allows institutions to build and preserve collections of born-digital content. The Internet Archive is a 501(c)(3) non-profit that was founded in 1996 to build an “Internet library” with the purpose of offering permanent access for researchers, historians, and scholars to collections that exist in digital format. Because CAN is a content-rich Web site that is of great interest to folklorists, the IU Bloomington Libraries made use of their subscription to Archive-It to preserve the site without charge.

The archived CAN is static, but is fully text searchable, though some external links and some internal scripted functions may no longer work. It is, however, a unique and permanent record of the site as it existed at the time. Users may visit the archived site at http://wayback.archive-it.org/2077/20100906194747/http://www.communityarts.net/. The full text of the site may be searched at the Archive-It home site, http://www.archiveit.org/.

Art in the Public Interest, CAN’s non-profit, will continue to seek funding to develop the CAN materials into a sophisticated archive library.

Debora Kodish, founder of the Philadelphia Folklore Project first suggested that Open Folklore might have a role to play in preserving CAN, and this suggestion was enthusiastically and swiftly adopted. IU Bloomington Libraries Dean Brenda Johnson described this sequence of events as an excellent proof of concept for Open Folklore and for the value of collaboration between a research library and the scholarly community it serves. “This is a sterling example of why digital preservation efforts are so important. Without the active collaboration of the folklore community, and without IUB Libraries participation in Archive-It, a unique and valuable online resource would have vanished.”

I invite you to check out the archived CAN site.

Sep 8

Open Folklore, MAR Roundup

While the project partners (the American Folklore Society and the Indiana University Bloomington Libraries) continue building the inaugural Open Folklore site, discussion of the project has continued in several places. Here is a roundup of links. I especially wish to highlight the very detailed post published recently at Archivology.

Archivology (9-7-2010) Open Folklore, Open Access, and the Future of Scholarly Publishing

Library Babel Fish (8-23-2010) Open to Change: How Open Access Can Work

Archivology (8-9-2010) 5 suggestions for the Open Folklore project

Indiana Daily Student (8-4-2010) Open Folklore to uncover ‘gray literature’

Savage Minds (8-2-2010) Open Folklore

Museum Anthropology Review is published by the Indiana University Bloomington Libraries as part the IUScholarWorks program. I edit it in the Department of Folklore and Ethnomusicology also at Indiana University. It thus lives within the ecology of the current core of Open Folklore and will get indexed, linked to, etc. along with other Open Folklore content.  (Lots of folklorists contribute to the journal too, by the way.) The recent round of discussion about scholarly communication in anthropology has led to some new discussion of Museum Anthropology Review. In addition to my own posts (below), I can note:

John Hawks Weblog (9-5-2010 ) Why don’t universities cut out the middleman?

Savage Minds (9-2-2010) Gourmet vs. All Things Considered: The anthropological edition

See also Archivology (9-7-2010) and Library Babel Fish (8-23-2010) given above.

Thanks to everyone who has been following, and offering encouragement to, these experiments.

Sep 7

Oklahoma’s Drinking Water Problems, Then and Now

This is not a good news post. Last year I experimented with Connexions publishing a collection of essays by Frank G. Speck on life in Indian Territory and Oklahoma Territory (=Oklahoma before statehood). Among these essays was a piece titled “Observations in Oklahoma and Indian Territory.” Like me, I think Speck loved Oklahoma but also understood that the state’s problems, both their causes and their potential solutions, would need to be spoken of honestly. Describing the region at a time in which almost no Americans knew anything about it, he spoke about the problem of clean drinking water. He wrote:

In most parts of the territories a fairly healthy atmosphere prevails, except in the timbered and swampy tracts. Noxious insects are everywhere more abundant than welcome, and venomous snakes are not unknown. The chief hygienic drawbacks are, however, the poor water and the lack of town drainage. It is a fact, although hotly disputed by those who have interests at stake, that the water of at least three-fourths of the entire region is totally unfit for human consumption. Most of it is offensive to both nose and mouth, the physical attestation of which fact is the appearance of those who use it. As to town drainage, I will only state that in the western section of Indian Territory the shallowness of the surface soil makes it impossible to have refuse pits of sufficient depth for decency, and even where this does not hold true the consistency of the turf impedes the drainage of fluids to such an extent that in places a pit will hold water about as well as a vessel. The difficulty is increased by the levelness of the land. See: http://cnx.org/content/m22434/latest/

I was reminded of Speck’s observation when reading the following news report from today (September 7, 2010). This report describes the health consequences of drinking the water in exactly the same part of the state (the Cross-Timbers region) about which Speck was writing in particular. Here are two excerpts from the whole story. Such stories have long been common news items in Oklahoma.

Nearly 140 public water supplies are operating in consistent violation of state and federal drinking water codes, pumping water containing chemicals linked to cancer, infant illness, and damage to the liver and nervous system.
…
Arthur Platt with Logan County Rural Water District No. 2 said he knew something had to change when his customers started coming to the water district office for bottled water. “The things in the water weren’t good for you,” said Platt, who’s worked for the water district since 1986. The district pumps water to areas in and around Cashion and Crescent. Platt said the water started testing high for nitrates in 2001. The compound is naturally occurring and leaches into the water supply from manures and fertilizers. “They can hurt pre-born babies, older people, and result in blue babies,” Platt said. “So we had to start giving people bottled water if they wanted it.” Blue baby syndrome is the result of a baby’s blood not being able to carry enough oxygen. Excessive nitrates in drinking water can even kill infants. Read the full story here: http://www.newsok.com/many-oklahoma-water-providers-told-to-clean-up-their-supply/article/3492219#ixzz0yqYSTrgO
…
Oklahoma is a beautiful place. While its history is more tragic than it should have been, it is a place rich in cultural heritage and cultural diversity. People there deserve for life to be better than it is. There are many great people working to make the state a better place, but deep problems persist, in part, because some of the state’s leaders would rather deny the existence of long-term structural problems rather than acknowledge and address them. The state’s congressional delegation and senators exemplify the problem, but it is characteristic of all levels of government, as well as in civil society.

Aug 24

Library Babel Fish on Open Folklore and Neighboring Discussions

Barbara Fister in her regular column on library and scholarly communications issues for Inside Higher Education (Library Babel Fish) has focused today on Open Folklore and a cluster of neighboring discussions, projects, articles, and memos relating to scholarly communications in folklore studies, anthropology, media studies, and in general. In addition to commenting on Open Folklore, she connects to (among other things) my IUB colleague (1) Ted Striphas’ article on scholarly communications in media studies [discussed here and oa here], (2) discussion of these issues at Savage Minds, (3) Kim Fortun’s memo on these matters within the American Anthropological Association, and (4) my essay on scholarly communications in folklore studies. That she could make these connections without having discussed the linkages with me (we have not communicated previously except for my comment on her post last week) is a testimony to the power of scholarly communications in a open and networked environment.

Her essay is titled Open to Change: How Open Access Can Work. It can be found here: http://www.insidehighered.com/blogs/library_babel_fish/open_to_change_how_open_access_can_work

Thanks to Barbara for highlighting these projects and discussions so prominently.

Aug 13

1 Comment

What can the Open Folklore project help me do now? [2]

This is a second in a series of postings describing things that can already be done with folklore studies scholarship that has been made available through the efforts of the Indiana University Bloomington Libraries. These various projects are being brought together in the Open Folklore project. While it will soon provide a portal to this diverse range of this content at http://www.openfolklore.org/, a great deal of content has already been made available. The first post described accessing folklore books via the Hathi Trust Digital Library. This post explains accessing several bundles of materials via the IUScholarWorks Repository.

IUScholarWorks Repository is a DSpace-based institutional repository for Indiana University Bloomington.  Folklore studies materials that have been incorporated within it include the following items and groups of items. While I could describe how to access these materials, it will be easiest for new users to just click the links given and explore the repository.

The journal Folklore and Folk Music Archivist (1958-1968) can be accessed here:
https://scholarworks.iu.edu/dspace/handle/2022/706

[As discussed here previously] a range of reports, monographs and working papers published by The Fund for Folk Culture can be accessed here:
https://scholarworks.iu.edu/dspace/handle/2022/3850

The back files of the journal New Directions in Folklore (1997-2003) can be found here:
https://scholarworks.iu.edu/dspace/handle/2022/6614

Newly added, and of special interest, are several special publications issued by the American Folklore Society, including the book 100 Years of American Folklore Studies: A Conceptual History edited by WIlliam M. Clements and published by the Society during its centennial year, 1988.  These materials can be found here:
https://scholarworks.iu.edu/dspace/handle/2022/9004

The motherlode of folklore scholarship in IUScholarWorks Repository are the back files of the journal Folklore Forum.  Published since 1968, forty years of journal content (1968-2008), constituting 1314 items, is available here:
https://scholarworks.iu.edu/dspace/handle/2022/1168

Folklore Forum is a publication of Trickster Press, the student-run publishing house in Indiana’s Department of Folklore and Ethnomusicology.  Trickster continues to publish Folklore Forum as a gold open access journal (see here). In addition to making its back files available in IUScholarWorks Repository, the Trickster Press team, working with the IUB Libraries has also made available content from the Folklore Forum Bibliographic and Special Series (87 items), which can be found here:
https://scholarworks.iu.edu/dspace/handle/2022/2567

Books from the Folklore Forum Monograph Series, can be found here:
https://scholarworks.iu.edu/dspace/handle/2022/2569

In addition to these Folklore Forum-related materials, Trickster Press has also opened four of its out of print book titles.  These are:

Log Buildings in Southern Indiana by Warren Roberts (1996) available here:
https://scholarworks.iu.edu/dspace/handle/2022/3775

Folklore on Two Continents: Essays in Honor of Linda Degh edited by Carl Lindahl and Nikolai Burlakoff (1980) available here:
https://scholarworks.iu.edu/dspace/handle/2022/3774

Fields of Folklore: Essays in Honor of Kenneth S. Goldstein edited by Roger D. Abrahams (1995) available here:
https://scholarworks.iu.edu/dspace/handle/2022/3773

and The Old Traditional Way of Life: Essays in Honor of Warren E. Roberts edited by Robert E. Walls, George H. Schoemaker, Jennifer Livesay, and Laura Dassow Walls (1989) available here:
https://scholarworks.iu.edu/dspace/handle/2022/3137

In classic institutional repository mode, various materials produced in IUB’s Department of Folklore and Ethnomusicology are also available in IUScholarWorks Repository. These materials, which include conference proceedings, post prints, MA theses, sound recordings, and syllabi can be found here:
https://scholarworks.iu.edu/dspace/handle/2022/28

This heterogeneous corpus of folklore scholarship is continuing to grow and it is anticipated that the Open Folklore portal will make consulting it easier in the years ahead.  In the meantime, there is plenty for the early adopters to read, study and enjoy.

Thanks to all who have worked to make these resources openly available.  Thanks as well to the many people who have expressed support for the Open Folklore project.

Aug 12

On “Five Suggestions for the Open Folklore Project”

The author of the blog Archivology has offered “5 Suggestions for the Open Folklore Project.” This is a detailed and thoughtful contribution, one very worthy of the attention of those interested in scholarly communications issues in general and in folklore specifically. Together with Alex Golub’s discussion of the project on Savage Minds, these are valuable inputs for the early phase of the effort. Those involved in the early phase of the project are very appreciative of these commentators and also of those who have spread news of the project on twitter and in the media (see Nathan Miller’s story in the Indiana Daily Student here).

Aug 4

1 Comment

Savage Minds on Scholarly Communication

Significant posts appeared today on Savage Minds related to scholarly communications in my two fields of study. Chris Kelty writes about the latest developments within the American Anthropological Association, focusing on (and releasing) an important memo by former Cultural Anthropology co-editor Kim Fortun. Alex Golub writes about the Open Folklore project of the Indiana University Bloomington Libraries and the American Folklore Society (with which I am involved and about which I have been writing here).

Read all about it.

Jul 28

1 Comment

Open Folklore

Open Folklore–The announcement. I will write of it more later but for now I just want to highlight the announcement last night by the American Folklore Society (AFS) and the Indiana University Bloomington Libraries of the formal start of the Open Folklore project. Read all about it here http://www.openfolklore.org/ Quite a lot of work has already been accomplished during the quiet phase. Thanks to everyone who has work to make this happen, especially the AFS and IUB Library leadership for supporting it. Thanks too to the rights holders who are freely sharing the content under their stewardship.

The earlier post on Opening Three More Established Folklore Studies Journals can be understood more clearly in light of this broader project.

Jun 30

AcademiX Presentations on Open Access Now Online

I am happy to report that the videos from the AcademiX 2010 conference on “Learning in an Open-Access World” are now online.  One can get to them via this page on the MacLearning.org site or one can just go into iTunes University in iTunes and search on AcademiX or a particular presenter’s name. While they are embedded in iTunes, they are free to all those who wish to consult them.  As discussed here earlier, my presentation is titled: “Innovation and Open Access in Scholarly Journal Publishing.” The other presenters and their titles are:

  • John Wilbanks (Creative Commons) Commons-Based Licensing and Scholarship – The Next Layer of the Network
  • Ben Hawkridge (Open University) New Channels for Learning – Podcasting Opportunities for a Distance University
  • Kurt Squire (University of Wisconsin-Madison) Education for a Mobile Generation
  • Nick Shockey (Scholarly Publishing and Academic Resources Coalition) The Digital Natives are Getting Restless – The Student Voice of the Open Access Movement
  • Richard E. Miller (Rutgers University) and Paul Hammond (Rutgers University) This is How We Think – Learning in Public After the Paradigm Shift

I hope that our presentations are useful to the community in their this new form. Thank you to Apple for hosting the gathering and making these materials freely available online.

May 28

6 Comments

Our Circulatory System (or Folklore Studies Publishing in the Era of Open Access, Corporate Enclosure and the Transformation of Scholarly Societies)

The following essay is adapted from a talk given on March 6, 2009 as part of the symposium “The Form of Value in Globalized Traditions” organized by the Center for Folklore Studies at the Ohio State University, Columbus Ohio. At the time, I discussed my participation in this event here. This essay builds upon three reviews of open access issues in folkloristics that I authored for the weblog Open Access Anthropology in winter 2008 (Jackson 2008a, 2008b, 2008c). Inspired this week by the Hacking the Academy project and by Ted Striphas’ recent examination of scholarly communications issues within the field of cultural studies (Striphas 2010a, 2010b), I decided not to leave the essay sitting on the back-burner. In lieu of doing something more formal with it later, I am publishing it here in the hope that it will prove useful to a colleagues in folklore studies and neighboring fields.

Our Circulatory System (or Folklore Studies Publishing in the Era of Open Access, Corporate Enclosure and the Transformation of Scholarly Societies)

Jason Baird Jackson
Indiana University, Bloomington

The system of scholarly communication in which folkloristics is a small but important part is quickly changing in some dramatic ways. The phenomena falling under this rubric become more diverse and interconnected everyday and the good and bad news seems to come at an every quicker rate. To begin with a tangible example, a key publisher in our field and the home to three of its four main English-language introductory textbooks is Utah State University Press. When I prepared this essay in the spring of 2009, our field feared that the press would cease operations in the context of its university’s response to the current global economic crisis (Howard 2009; Jaschik 2009; Spooner 2009). On the brink of disappearance, Utah State University Press was instead made a unit of its university library (Utah State University 2009). It is not unique in undergoing such a dramatic transition. The present economic climate will almost certainly accelerate further various processes of change that were well already underway. Many of these shifts are positive, but whether for the good or for the bad, they are prompting some fundamental reconsiderations of: (1) of the genres of scholarly production, (2) of the paths down which we circulate our work, (3) of the publics whom we seek to address, (4) of the hierarchies of value that we used to judge and reward good work, (5) of the partners with whom we collaborate, (6) of the technologies that we harness, and (7) of the means by which we pay the bills.
Read more

« Older Entries
Newer Entries »