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Remembering Kara Bayless (1982-2010)

The wonderful memorial statements authored by American Folklore Society members and read publicly at the opening ceremonies of the 2011 AFS meetings are now online on the AFS website. Among them is a beautifully written statement about Kara Bayless an amazing Oklahoman, folklorist, and doctoral student in my home department. A star student, Kara was enrolled in my seminar at the time of her tragic passing last year during the 2010 AFS meetings. She is so missed by her many friends and colleagues.

Also remembered at the meetings, with statements now on the website were three distinguished elders in the field. Stetson Kennedy (1916-2011), Roger E. Mitchell (1925-2011) and Kathryn Tucker Windham (1918-2011).

Learn about their lives and work here: http://www.afsnet.org/?InMemorium

Libraries’ Collections and Services: Changing Expectations

Here at Indiana University, I am really looking forward to being part of a campus-wide discussion tomorrow that has been organized by the Provost and the Dean of the Libraries. The focus of the event is the future of research libraries in general and at Indiana University in particular. Much time will be devoted to general discussion with attendees, but the Provost and Dean will offer framing comments and I am part of a faculty panel with great campus colleagues. We will each offer five minutes of commentary to foster the general discussion. I am very appreciative of the Provost and Dean for organizing this event on questions so crucial to the future of the university and of scholarship in general. It will be interesting to see where things will go through and beyond this gathering.

Our Provost is headed to a position at her alma matter, the University of Minnesota. Having myself participated as a guest in cognate discussions with excellent librarians and faculty there, I have hope that our discussions in Bloomington will serve her well when she gets to Minnesota. IU and UM are both amazingly fortunate to have such excellent, forward looking librarians and great libraries.

Folklorist and Technology Writer Audrey Watters @audreywatters Now Blogging at Insider Higher Education

Folklorist (M.A. in folklore from the University of Oregon, 2000) and technology writer Audrey Watters has a new column/blog at Inside Higher Education, the free daily newspaper for the higher education community. It is called Hack [Higher] Education. Describing the goals for the blog, she writes:

In this blog, I plan to address some of the developments in the tech industry and analyze how these might impact teaching, learning, institutions, teachers, students. But I’m also just as intrigued by the possibilities of the inverse:  how will education “hack” technology?  In other words, how will teachers and students and institutions “hack” technology back? How will a new era of technology and a new generation of technology users challenge some of the institutional practices, policies, and power-players both in education and in education technology? … My posts on Inside Higher Ed will — like me — traverse both the worlds of academia and the worlds of “hackers” (or at least the worlds of technology companies, both established and upstart).

Her first column/post can be found here. Congratulations Audrey.

If robots write one of these biographies about you, will you purchase it?

Its crazy stuff like this that makes my senior colleagues so dubious about the internet in general and the changing publications landscape in particular.

I follow a twitter feed called Anthropology Books. I have never investigated who put it together and I do not know anything about it except that it has been useful to me. Using some kind of automated approach, the person or software behind Anthropology Books has been very usefully telling me (and about 1000 other folks) about “All new anthropology books posted on their publication day.” If a title seems interesting, there is a link that takes one to the book’s Amazon.com page.

Today, books with the names of famous and not-so-famous anthropologists (and folklorists) started showing up in the stream today. Alan Dundes was one that caught my eye first. He is very important figure in folklore studies and a very good candidate for a proper biography. Other names started showing up, including those of active colleagues who are basically my own age! They all had unfamiliar to me authors and publishers.  There was a flood of them today.

Looking at the books on Amazon.com, one is (sometimes) confronted with the information that “the content of this book primarily consists of articles available from Wikipedia or other free sources online.” I took this quote from the book on Dorothy Eggan. This 84 page book is selling for $47.00 and has been published by Lect Publishing. The book is credited to the editorship of Nuadha Trev. This editor shows up in Amazon.com as the person behind about 3000 books. Lect Publishing is only one of several names associated with the same basic project and Nuadha Trev is only one of several editors.

I know that others have been writing a lot recently about Amazon’s publishing toolkit. Also at issue here is the CC licensing of Wikipedia etc. content. The student publishing group that I work with here at Indiana–Trickster Press–makes great use of CreateSpace+Amazon for the publication of real peer-reviewed monographs and I am certainly appreciative of, and in debt to, the Creative Commons. These resources are not to blame for the creation of this kind of spam-like books, but I think that they represent a problem on several fronts. Perhaps it is enough to say that they give the Creative Commons, Wikipedia, Amazon, remix, and scholarly communications reform a bad name.

I would love to know who would purchase one of these books. Maybe some of them are traps designed to extract cash out of their living subjects. Here is an example. The publisher “Fedel” has just published a 108 page/$54 book on ethnomusicologist/linguist/anthropologist Aaron Fox. (He and I know people in common but are not yet acquainted.) Would Professor Fox feel like he had no choice but to purchase this book to see what it said about him? Would I feel similarly compelled if one were published on me? His is one of about 3000 titles edited by “Christabel Donatienne Ruby”, but does Christabel Donatienne Ruby actually exist?

I would also love to know about the technical infrastructure that automatically (?) assembles these books and feeds them into Amazon. Anybody understand this stuff?

Update:  Thankfully the people behind the wikipedia article for VDM Publishing seem to understand it pretty well. For background, see the entry here. See also the discussion on slashdot here.

AFS Releases Lay and Expert Knowledge Project Reports #oaweek

In time for Open Access Week, the American Folklore Society and the Center for Folklore Studies at The Ohio State University have just made available a collection of reports and working papers derived from the Society’s project on Lay and Expert Knowledge in a Complex Society. This two-year project was funded by the Teagle Foundation as part of its “Big Questions and the Disciplines” program and focused examined undergraduate teaching of folklore in the contemporary world.

These materials are available now as volume 2 of the series Working Papers of the Center for Folklore Studies under the editorship of PIs Dorothy Noyes and Timothy Lloyd. This working paper series is made available through the OSU KnowledgeBank (the OSU institutional repository) and are harvested for search (OAI-PMH interoperability!) through the Open Folklore portal.

It has been an honor to participate in this project and I am super happy that first rate open access strategies are being used to make the work more accessible.

Know Your Publisher: Annual Reports Edition #oaweek #oa

Have you read the annual reports for the largest commercial scholarly publishers? I have and I hope that you will too. These publishers generously make these key documents freely available on the open web. Here they are for some of the largest scholarly publishers, with a few notes of anthropological interest along the way.

Springer

As noted in its 2010 Annual Report, Springer established an agreement with the Anthropological Society of Paris.

Springer reported revenues of 866 million Euros for 2010. (about 1.2 billion dollars)

Annual Reports:  http://www.springer.com/about+springer/company+information/annual+report?SGWID=0-175705-0-0-0

Reed Elsevier

While it did not note any specific anthropology oriented activities in its 2010 annual report, Reed Elsevier does publish a number of scientifically oriented anthropology journals.

Reed Elsevier reported revenues of 7 billion 84 million Euros for 2010 (about 10 billion dollars)

Annual Reports: http://www.reedelsevier.com/investorcentre/reports%202007/Pages/Home.aspx

Informa (home to Taylor and Francis, which is home to Routledge)

While it did not note any specific anthropology oriented activities in its 2010 annual report, Informa does publish a variety of anthropology journals (Visual Anthropology, Medical Anthropology, Anthropological Forum, etc.) and many relevant books via its Routledge unit.

Informa reported revenues of 1 billion 226.5 million Euros for 2010 (about 1.7 billion dollars)

Annual Reports: http://www.informa.com/Investor-relations/Results–Reporting/

Sage

I cannot find an annual report for Sage Publishers. I think that this is because they are not (I think) a publicly traded company. Big news for Sage was partnering with the American Sociological Association to publish its journals beginning in 2010. Sage publishes such anthropology journals as Critique of Anthropology, Field Methods, and Anthropological Theory.

Company Information:  http://www.sagepublications.com/

Wiley

Wiley is a central partner for a number of anthropology societies, including the Australian Anthropological Society, the American Anthropological Association, the Royal Anthropological Institute. They did not specifically note any anthropological activity in their annuall report for 2010.

Wiley reported revenues of 1 billion 699 million Dollars for 2010.

Annual Report:  http://www.wiley.com/legacy/annual_reports/ar_2010/financial.html

On the Harvesting of Low Hanging Fruit #oaweek

In disciplinary contexts, community discussions of open access and related issues in scholarly communications often get bogged down and then stall out. The reasons for this seem to me to be many. For example, participants rooted in their own particular discipline often guess about the meanings attached to key terms rather than finding, and then working from, common definitions established outside their own fields. Similarly, they often approach the various issues as if their subject area was the first, or only, field confronting these issues. In this spirit, considerable effort is then devoted to reinventing the wheel. Beyond the simple fact that the issues are really complicated and can be approached from a large number of perspectives, another problem stems from an all or nothing sensibility. The largest or most intractable problem is often quickly put on the table for consideration and proceeds to becomes a conversation stopper.

Its this last dynamic that I would like to briefly address. Put simply, we do not have to solve the most difficult problems first. Instead, we can search out and harvest the low hanging fruit. Low hanging fruit is easy and inexpensive to gather. Gathering it, we learn and gain experiences (and buy time) that will allow us, eventually, to tackle bigger challenges on the basis of experience gained and lessons learned. When we spend little or no time/money pursuing the smaller, easier prospects, we put less at risk and we can afford to learn from our mistakes. A single fall out of the top of a tree can be catastrophic. Standing on the ground, we can usually stumble and fall countless times without doing ourselves any great harm.

It is in the spirit of making progress in the harvesting of low hanging fruit–wherein significant good can be done in an easy and inexpensive way–that I recently suggested a way in which the conference programs and abstracts of the American Anthropological Association could be made freely available online to all interested users as part of the HathiTrust Digital Library. My recent suggestion of this strategy was offered as small part of an important discussion of the future of the AAA publishing program that was begun on the AAA weblog. It can be found there attached to the first of two posts by Michael F. Brown. The first (on which I commented) can be found here and a second post, dealing with the expense picture for the total AAA publishing program, is here.

Starting with the easier and less risky tasks is also the strategy underpinning the American Folklore Society/Indiana University Bloomington Libraries’ joint project called Open Folklore. Now entering its second year, most of the progress that the project has made so far could be understood as gathering low hanging fruit. What is exciting is that if enough such modest efforts are pursued concurrently, they add up to results that are definitely not a small matter.

Readers interested in looking at the basket into which a large amount of low hanging fruit has been gathered, can consult the project reports of the Open Folklore project. Over the course of three narrative accounts–the first offered at launch, the second offered at the six month mark, and the most recent at the twelve month point–a large diversity of open access accomplishments are described. In and of themselves, each represents a relatively modest resource and a readily accomplished task. Taken together, they represent significant progress towards the goal of making folklore studies a more accessible discipline. No make-or-break revenue streams were harmed in the making of the Open Folklore portal and the work that has been accomplished is as robustly and professionally preserved as is possible in the year 2011.

Like all scholarly societies confronting these questions, the AFS faces giant uncertainties in the years and decades ahead. There are many questions that will eventually need to be faced. For instance, will it ever be possible to make The Journal of American Folklore accessible in a gold OA fashion? Probably, but the pathway to getting there is hardly clear and, for the present, solving the riddles of revenue, expense and organizational sustainability in that context is too big a task. My argument is that there are other ways to make steady progress that do not require us to take on excessive risk or to immediately untie the tightest, most complicated knots.

I encourage interested anthropologists to join the conversation that Michael F. Brown is hosting at the AAA weblog. Folklorists with thoughts on the future of scholarly communications in our field are invited to comment here or to write to me privately.

This post reflects my own thinking on the questions that it addresses and should not be read as an official statement by any of the organizations or projects with which I am associated.

Appreciation for those Working on Protection of Human Subjects Reform

Here are two sentences of appreciation for those working hard to educate policy makers at the U.S. Department of Health and Human Services about the complexities of human subjects protections policies vis-a-vis ethnography and other humanities and social science methods. I very much appreciate the important work of the American Anthropological Association and the American Folklore Society in this area. Find the recent AAA statement here and the new AFS one here.

Scholarly Communication and the Occupation of Everything

In the current context of global protest, economic failure and political transformation, anthropologists of many backgrounds are finding their voice and addressing the critical issues of the moment. For those with jobs that are being given the speedup treatment, it is hard to keep up with all of the thoughtful and provocative work being created and shared (especially online) right now. The evocative opening line of Jason Antrosio’s recent essay “Anthropology, Moral Optimism, and Capitalism: A Four-Field Manifesto” hints as the gestalt.

A spectre is stalking Capitalism–the spectre of Anthropology. All the Powers of Capitalism have bound themselves in a crusade against this spectre: the Florida Governor and the U.S. President, Dominique-Strauss Kahn and the IMF, Wall Street and Congress.

My thanks go to everyone who is tracking, discussing, fostering, and hosting these discussions. I hope other key nodes in the conversation will forgive me if I single out the Neuroanthropology bloggers Daniel Lende and Greg Downey for their vital work.

Open Access Week and Occupy Everything both continue and I still cannot muster time to read or say much. Rex Golub at Savage Minds is right when he observes that I always bury my lead. He might also note that I say everything too obliquely. So, for tonight, here is a restatement of my previous post in less opaque language.

Going forward from here, if your anthropological research tells you that large corporations are part of the problem, then please do not publish your discoveries or your proposals on this point in books and journals published by large corporations.

 

Open Access Week + Occupy Scholarly Communications #occupyscholcomm #oaweek

My job is eating my lunch at present so I have not yet had time to engage properly with open access week, which began today (well, yesterday since it just passed midnight where I am). Learn more from the Open Access Week website here ( http://www.openaccessweek.org/ ) and by searching “Open Access Week” on the open web and by looking for “open access week” and “#oaweek” on Twitter. Thankfully many good folks are working hard to get the word out.

If you think that the Occupy Wall Street (etc.) folks have anything like a point in their concerns about the unsustainable nature of the status quo or the need to acknowledge the influence that a small number of large corporations have in our lives and work, then the open access movement, together with the critique of, and efforts to reform, the scholarly communications system are for you. Above and beyond discussions of open access, a taste of the Occupy Scholarly Communications conversation can be found in Heather Morrison’s October 23, 2011 post “High Profits for Commercial Publishers-or Jobs for Academics Let’s #occupyscholcomm”

Next year, when open access week comes again, lets hope that some of the most vocal, articulate, and visible scholars working on questions of income inequality and corporate power will not have published their sophisticated accounts of emergent phenomena such as the Occupy movement with publishers like Polity (people Polity effectively = Wiley) and Palgrave-Macmillian or in journals owned wholly by Sage or Taylor and Francis. Our doing this occasionally is ironic and even kind of funny, but its starting to suggest that we actually do not get it, even when we get it.