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Posts from the ‘Bad News’ Category

Scholarly Societies and the Costs of Whac-A-Mole

“Whack a Mole” by Kathleen Moore via Flickr CC-BY-NC 2.0 https://www.flickr.com/photos/knmoore/5097464623/

Unbury the Lede: Here I reflect on the ways that the crises of the current moment make the older Whac-A-Mole problem something more and more risky for scholarly societies and those they serve. No moles are harmed in this post.

Wikipedia has a solid entry on Whac-A-Mole and how the arcade game became a colloquial expression “to refer to a situation characterized by a series of futile, Sisyphean tasks, where the successful completion of one just yields another popping up elsewhere.” Almost everyone I know lives, at times at least, in this Whac-A-Mole state of being. I do not propose to diagnose or assess that. In a more focused way, I want to reflect on the ways that elected leaders and professional staff in scholarly societies are today particularly stressed by Whac-A-Mole dynamics and evoke the consequences in the particular time and place that we are in (at least in my neighborhood of the North American scholarly, public humanities, and applied social science world). As in the previous two posts, my frame of reference is primarily the American Folklore Society (AFS), secondarily the American Anthropological Association (AAA), and tertiarily all of the scholarly societies of the American Council for Learned Societies (ACLS). These levels relate to my degree of direct experience, with my knowledge of scholarly societies in general being informed most heavily by the situation of the AFS.

I do not want to suggest that society leaders never faced the Whac-A-Mole dynamic in the past. Surely, they did. I do not want to suggest that others in the world or in academia, the public humanities, and the applied social sciences do not also face real challenges of the sort that I am evoking. Clearly, they do. But the focus of these reflections are the societies that I know, the AFS in particular. Some of what I reflect upon here is, I think, more generally applicable.

What scholarly society leaders—lay and professional alike—generally wish to do is to have a sound strategic plan and to work it. Even in good times, this is a challenge. There is always too much to do, and resources are almost always scarce. Money is the resource that gets discussed most often, but time and attention may be the most valuable resources of all. Whether a work week is forty hours or fifty hours or more hours, there are only so many hours to devote to the work. Elected (and appointed) leaders have “day jobs” (usually quite demanding ones) and can only devote a part of their work effort to the governance, or just basic service, tasks associated with their professional society. If a scholarly society is large and organized enough to have a professional staff (as both AFS and AAA do), the staff members will have many day-to-day duties to fulfill. Even if no unexpected problems were to ever arise, they would face challenging decisions related to the balance of work between tending to immediate tasks relative to advancing longer term goals arrived at in discussion between the elected leadership and the Executive Director. Sorting this out is a basic aspect of everyday leadership.

But in practice, matters are usually still harder than this. And I argue that they are harder today (much harder today) than they were fourteen years ago when I was elected to the AFS Executive Board or nineteen years ago when I was (as editor) an ex-officio member of the Council for Museum Anthropology Board (and thereby attending with special focus on AAA governance issues). Whac-A-Mole is the vernacular expression for the problem that is now, I believe, severe.

As a matter of planning, how much time should a paid or elected society leader set aside each week to deal with unexpected, but inescapable, problems that will arise unlooked for? How does a professional or elected society leader do triage in real-time when the day-today and longer-term-work still needs to be done, but the unexpected problems keep popping up? And what about when those pop-up problems are less “regular” and more existential? Even the conscious choice not to deal with a pop-up challenge can, and often is, time and attention consuming. And choosing not to tackle a pop-up challenge, while perhaps justified in context or on principle, can often generate still more pop-up challenges.  

This dynamic has some reoccurring elements that can be isolated and described. Even in non-dumpster fire times, there is the problem of asymmetry. Membership organizations are comprised of numerous members and a small number of elected leaders and usually a still smaller group of professional staff. At any one time, there is only one Executive Director and only one elected President. This is an inherent design feature of these organizations, and I would certainly not wish to change this, but it means that many voices can be (and usually are) trying to be heard by a very small number of ears. Devoted to serving the membership that has entrusted them with leadership roles, society Presidents and Executive Directors are going to do everything they can do to respond to all who seek to engage with them, but as most professionals in my world experience, email (for instance) is also asymmetric. It is very easy to send a question or to state a demand or to make a suggestion via email, but it is almost always a bigger task for the recipient to reply and an even bigger task to do what the email sender wants or to address substantively the concern or suggestion being raised. As many of my colleagues who worked before and after widespread email can report, email is, in part, a means by which strangers (and friends) have direct access with which to write things on someone’s to do list. Some among us can ignore (or have no other choice, given time limits, but to ignore) email (and other communications channels), but a society President or Executive Director really cannot do this. Writing a letter on a typewriter and mailing it was once a laborious barrier to entry in this communicative economy, but despite efforts such as the slow email movement, expectations for immediate replies and easy communication, have intensified the Whac-A-Mole problem considerably.

That was true without dumpster fires (another contemporary idiom explained by Wikipedia), but now we are living in a time of near constant, and usually overlapping, crises and are doing so in crisis-saturated social environments. A scholarly society (AFS for instance) might set a strategic goal of working with members to establish new graduate programs in its field. In an AFS context, this is a perfectly reasonable goal to consider pursuing. I know individuals in folklore studies who would like to do just this thing and who work in contexts in which such an endeavor is reasonable and do-able.  But in the world of Whac-A-Mole and of interconnected and endemic crises, there can be a difficult calculus. If a particular already extant graduate program in a field is in trouble and members (understandably) call upon their scholarly society to help make the case to, for instance, local university administrators, that is pressing work, and it very well may displace giving attention to the project of supporting the creation of new graduate programs. And under conditions in which crises are arising constantly and society members are expecting their society to respond, constantly, strategic goals—even strategical goals aimed at preventing crises from arising in the first place—can be forced, by the unfolding of human events in real-time, to the back-burner.

Even if everyone—all members of a society, for instance—had abundant knowledge and clear insights into the state of various matters, and of the world as a whole, this dynamic would be hard, but it is harder still because such perfect knowledge is not how things are. Different people know, or think that they know, different things. And regardless of what they know and don’t know and think that they know, they have different priorities. An Executive Board, for instance, can assess and rank priorities, but some possible goals can be simply incompatible with other goals. And very few Executive Boards devote time (or have time to devote) to setting general priorities for addressing specific crises that emerge unlooked for. What tends to happen in most organizations, is that leaders fall back on what they understand to be shared values and historical precedents for dealing improvisationally with emergent challenges in their field.

(For an example that is actually unfolding now…) If a AAA member is understood by a significant number of AAA members to being treated unfairly by their home institution, the general value of supporting members and the historical lessons of earlier instances of AAA interventions in support of other AAA members under threat kicks in. I am not saying that it should not be thus. What I am flagging is the general problem that some elected leaders of a scholarly society and some professional staff of a society in this situation will wind up devoting time to the emergent problem and in doing do, other work will be hindered. Pursuit of strategic goals are part of what gets hindered in the world of Whac-A-Mole.

The basic problem relates to the fact that almost no organizations in which we work and few individuals working within them, budget “slack time” for addressing unexpected crises. I see this in my own College at my own University in which my Executive Dean is working almost around the clock to address profound structural problems, but each day he is handed a raft of pop-up problems, the addressing of which is unavoidable but the addressing of which will not solve or ameliorate the structural problems that are on his agenda. I have writing group colleagues who set aside a few hours each week for pop-up problems, but the pop-up problems of an individual faculty member and those of a whole scholarly society and field (or College) are of a different order of magnitude.

Returning to the different priorities of individual members and constituent groups within societies, they can not only have different priorities and hopes and needs, but they can also have different levels of expectations of both norms and of service. For instance, one of the hardest problems for societies right now is that senior members often expect the maintenance of, or enhancement of, both quality and coverage of services and activities. (Doing fewer things, doing things less well, etc. is a choice that very few individuals are willing to openly endorse, but older members (a group I am in) especially bring “historical perspective” to the matter.) Senior members also often expect—as experienced members who have served their societies in various ways over extended periods—to have gained from this (1) direct and regular access to current leaders and (2) that their expectations for what the society is attending to will be given due weight. This would just be a familiar social dynamic under less crisis-filled conditions, but it makes hard problems harder under present ones, when demands for change, demands for stasis, and vigorous demands for active responses to crises—some contradictory, irresolvable, or lose-lose in character—are constantly being called for. This is just one more part of the Whac-A-Mole calculus. One could offer a companion analysis of the parallel special demands of younger members and the ways that they get expressed through other channels. Similarly, the contribution of an ever-changing digital social media landscape to Whac-A-Mole could be discussed. The problem comes from all sides through many channels.

Will Whac-A-Mole get worse? I cannot see how it will not get worse, at least in the short term. If one society member is being subjected to a doxing campaign today (a real example on my mind today), chances are pretty good that two or three will be so threatened sometime soon. While such new, sometimes completely unprecedented, crises emerge and have to be addressed by society professional staff and elected leaders, the endless stream of less dramatic but still insistent emails and text messages will also continue. Society leaders don’t stop fielding calls for more online meetings and fewer online meetings, the restoration of print conference programs and the elimination of print conference programs, the restoration of more rigorous screening practices for conference participation and the lowering of barriers to entry to the conference program, etc. In such circumstances, my response has been to try to cultivate empathy for those who take up the work of scholarly societies, even when they are pursuing policies that I do not favor, or not taking up the tasks and challenges that I would myself prioritize as urgent. We are contemplating the lives and work of human beings who are trying, usually trying their best, to serve others.

Empathy can help, but it is also not enough to get societies through the multiple and intersectional crises that they and the fields that they serve are now facing. Members have, I think, to more actively give society leaders a break and grant them some time (which means perhaps letting some things slip for a while) to sort out and prioritize not just strategic goals and tactical plans, but also to sort out day-to-day workflows and—this is most difficult—the mission and values-based frameworks by which (and this hurts) they will decide on our behalf what not to do and not just what they will (with us as members) do.  As my posts on the potential banning of public funds for scholarly societies and on the impacts of forced change in general education were trying to suggest, giving society leaders some space to learn about emerging risks is one of the things that we collectively can be doing. The way that we would do this would include individually learning more about what our societies (and fields) and their leaders are up against and, also, engaging in a bit of triage ourselves. Do I need to send this email? If I need to send it, do I need a reply and if I do not need a reply, can I tell my recipient this and then not feel bad if they take me up on my offer of not replying? You get the idea.

Extinction Event: Political Involvement in General Education Curriculum in Florida and in General

One key role placed by scholarly societies is to monitor the health of a field on a local, national and international level. Knowing what the state of affairs is, is a prelude to formulating field-wide programs or targeted interventions aimed at addressing local or systemic problems. While I will not stress it here, a joy-rich upside of keeping up with a discipline from a society perspective is that society leaders learn not just about problems but also about successes and victories worth celebrating and hopefully emulating. But here my focus, unfortunately, is on the problems and not the many accomplishments one might consider. Building on my previous post, here I am again considering the national situation in general (in the USA) as it relates to the work of the American Folklore Society (AFS), my primary disciplinary home, and the American Anthropological Association (AAA) in which I am also active, including as a board member of the Council for Museum Anthropology, a AAA section.

I urge readers of this post to read the IHE story and then to begin exploring other reporting on the impacts of SB 266. Read the legislation itself and study the situation. Here, I note that Florida education leaders had already removed a statewide introductory sociology course Principles of Sociology from all general education offerings and “declared the discipline inherently liberal (Moody 2024).” (See also Hartocollis 2024). My concern here is general, but this is also personal, as general education sociology courses that I took at the University of Florida and what is today Palm Beach State College (then Palm Beach Community College) were the stepping stones that I took to becoming a BA sociology major. Being a sociology major (and anthropology minor) student in turn was the basis on which I sought and earned master’s degrees in folklore and anthropology and ultimately my PhD and my life and career. I use what I learned in those general education sociology courses every day. I am who I am because of them.

What Inside Higher Education has called “A Battle Over Florida’s General Education Courses” has reached a new stage, as reported on yesterday (10/3/2024=Moody 2024). Public universities in Florida, the state where I was born, raised, and educated (University of Florida ’90) are grappling with [Florida] Senate Bill 266, a far-reaching law that is now central to the transformation of public higher education in Florida. I will not unpack all aspects of it, but key to what I am evoking here are the ways that the legislation constrains and controls general education courses. As reported by IHE:

Florida International University’s Board of Trustees voted last week to drop 22 courses from the core curriculum, including Anthropology of Race & Ethnicity, Introduction to LGBTQ+ Studies, and Sociology of Gender. The move follows last year’s passage of SB 266, a sweeping higher ed bill that, among other things, limits the scope of general education courses permitted at public universities.

Removing Principles of Sociology was a foretaste of the larger situation now. Because legislators and system leaders have construed large swaths of the humanities and social sciences to be inherently political and thus biased, these courses are moved out of eligibility for general education credit. Those who work in colleges and universities know the ways that such shifts will ramify (/are already ramifying). General education courses serve whole campuses. Some undergraduate students gain basic knowledge of disciplines through them and then move on to other majors and minors and interests. That is as it should be. But some students, as I did, come to find their home and stick with the fields that they first meet through the fulfilling of general education requirements. A general education course becomes a discipline and perhaps also the basis for a career. No humanities or social science department wants to, or expects to, see every general education student become a minor or major student, but they usually find that some do do this. General education impacts the lives of every general education student and general education courses also help students find what they are most passionate about and most interested in.  There is a kind of triangular shaped demographic pattern present here. At the top, a relatively small number of students will follow me, and those like me, all the way up the ladder from a general education course to a doctorate and a place in the research university or research museum (etc.), but there are layers all the way from the relatively large auditoriums in which my colleagues and I teach general education courses to this small peak. Many students begin in such courses and climb further up and make meaningful lives and careers for themselves on the basis of BA/BS majors, BA/BS minors, and MA/MS degrees. A system that has been tweaked and adjusted based on shared governance principles at the department and campus and institutional level for decades is now being thrown completely out of whack. By forces above and beyond these levels. The consequences of politicizing general education are great.

From the perspective of disciplines and the scholarly societies that serve them, the new approaches to the politicization of general education are another existential threat.  Fields like sociology, anthropology, and folklore studies have no choice but to understand, and seek to address, what is happening and what is likely to happen. Such fields are viable, in part, in universities because of their contribution to general education. Those currently experiencing the transformation of higher education beyond Florida have already seen the ways that approaches being pioneered in Florida (or Texas or North Carolina, or…) are being transferred to other states. This is not just emulation but is a matter of common tactics being formulated and promulgated to the states by national advocacy organizations.

What is my takeaway here? My purpose in this post (and the previous one) was to raise these issues relative to scholarly societies. Scholarly societies do not possess the kinds of resources that national think tanks, bill mills, and political parties possess, but these matters are fundamental to the very existence of, and future of, scholarly fields and the scholarly societies that support them. To be perfectly clear, folklore studies, as an academic discipline in the United States, would not survive the removal of folklore studies courses from undergraduate curriculum in the states where our field lives inside public colleges and universities. If what is happening now in Florida reaches its intended conclusion there and if it is repeated elsewhere, there will be, to use a new metaphor, an extinction event.

This is hard. It is hard if you teach courses now being targeted. It is hard if you are a department or program chair. It is hard if you are faculty leader on an impacted campus in an impacted state system. It is hard if you are a faculty leader on such a campus in such a system. It is hard too if you are a student who wants to take an impacted course, for whatever good reason, and it is being pulled away from you in a context in which there is already ever more pressure for students to not explore but to instead knuckle-down and speed into the “talent pipeline” that awaits outside the graduation ceremony.

Facing such things is not what motivates teachers to teach or elected leaders to try to serve their scholarly societies, but there is really no choice. It is another situation like that attributed to Rabbi Tafron, “You are not obligated to complete the work, but neither are you free to desist from it.” None of us will fix, or see an end to, the systemic and intersectional problems that we presently face, but if those who can do something don’t try to do something, whatever is to come will surely be worse. For fields, like folklore studies, that serve broad publics, these matters are not just academic, they ramify and impact those communities that we serve and all of those diverse populations, left and right, up and down, that we support and partner with close to the grass roots.

Hartocollis, Anemona. 2024. “Florida Eliminates Sociology as a Core Course at Its Universities.” The New York Times, January 25, 2024, sec. U.S. https://www.nytimes.com/2024/01/24/us/florida-universities-sociology.html.

Moody, Josh. 2024. “A Battle Over Florida’s General Education Courses.” Inside Higher Ed. Accessed October 3, 2024. https://www.insidehighered.com/news/governance/state-oversight/2024/10/03/florida-institutions-slash-general-education-offerings.

Storm Warning: Public Funds and Scholarly Societies

Marine Weather Warnings, via NOAA, https://marinenavigation.noaa.gov/weather-warnings.html

Unburying the lede: This post is about efforts to sever the financial, and therefore mutual aid, links presently connecting scholarly societies and universities (etc.). It is thus about an existential threat to both scholarly societies and those institutions and publics that they serve.

I grew up on the coasts of Florida which means I grew up with hurricanes. When a hurricane has made landfall in your coastal city, it is too late to bother with raising the warning flags.

To sustain the scholars and practitioners, and broader publics, that they serve, scholarly societies in the humanities and the social sciences have no choice but to focus on emerging storms on, and beyond, the horizon as well as to take account of changing weather and climate patterns that might be making storms more frequent, more powerful, and potentially more destructive. While ensuring that things go well on a day-to-day basis, during sunny and partly cloudy days, scholarly society leaders need to also focus on identifying and preparing for the storms that are likely to come. Societies that are aware of, and that have been prepared for them, are better positioned to weather what comes. If we set aside the weather metaphor, in some cases, societies may be able to mobilize and prevent, and not just prepare for, the threats they face.

In dialogue with colleagues, I have been trying to enumerate some of the challenges that seem to threaten scholarly societies based in the United States. While the American Folklore Society (AFS) is foremost on my mind in this context, I am a presently a board member of the Council for Museum Anthropology, a constituent section of the American Anthropological Association (AAA), and thus I have AAA on my mind also.

Scholarly societies, such as those that (like AFS and AAA) are members of the American Council for Learned Societies (ACLS), are in close relationship with college and universities, as well as with other institutional settings in which academics, public humanists, and applied social scientists work. These other settings include museums, archives, public folklore agencies, federal, state, and local government agencies, NGOs, and other kinds of public-interest organizations. Most obviously, scholarly societies provide manifold opportunities to their members and these opportunities benefit those individuals who work in these organizations. They thus benefit the organizations in which we work and those we serve. Some obvious examples include providing venues for research exchange, professional development activities, disciplinary and interdisciplinary networking, scholarly publication venues, and basic infrastructure for healthy disciplinary work. I am capturing just a fraction of the benefits that scholarly societies provide to their members and to the fields and workplaces in which they serve. I know any readers that I find here know these things.

Scholarly societies rely upon their members in manifold ways, of course, but they also depend on the organizations that those members work in, and serve. Here, I will identify just a four of the most obvious points of reliance and connectivity.

  1. Scholarly societies are publishers and key purchasers of those publications are the libraries maintained by universities and other institutions. Institutional funds thus support publications while publications in turn support students, faculty, curators, etc. within these institutions. This relationship has long been central to the work of scholarly communications. Societies need library subscribers and libraries serve their constituents through these subscriptions (or through institutional participation in open access alternatives).
  2. In numerous but (I know, I know) not all contexts, institutions subsidize staff or student participation in scholarly society conferences. This can take various forms, including such things as internal student travel grants for graduate students or full or partial travel funds allotted to university faculty members or institutional staff members (as at museums). The bottom line is that some attendees at an AFS meeting have been partially or perhaps fully supported in their attendance. Usually, such subsidies are tied to the individual presenting new research at the meeting or participating actively in some other fashion on the program of the meeting. Such individuals often need to report on their participation to their colleagues afterwards to help further spread the benefits of this investment.
  3. In some settings, those employed by in-field institutions will have their scholarly society membership paid for with research funds or other funding made available to the faculty member or other relevant staff members. I am well-aware of the variation existing on this point and I know that a society such as AFS has numerous members who lack access to such support, but as a matter of fact, such support exists. It is valuable both to those who receive it and to the society as a whole. Just as journal subscriptions help support journal publication and meeting subsidies support the production of a successful scholarly meeting (for everyone), dues subsidies contribute to the very existence of a scholarly society and make it possible for that organization to serve its membership, its field, and its publics. Whether paid for by employers or by members themselves, dues make scholarly infrastructure and scholarly connectivity possible.
  4. Finally, scholarly societies are frequently hosted by specific institutions. This is not always so, but for smaller societies, this local hosting is often crucial. It can take two forms, both of which are relevant to AFS (and one of which [i.e. 4B] is quite relevant to AAA). (4A) A scholarly society’s home office can be based at a university or other institution. For instance, the AFS office is based at Indiana University Bloomington where it is affiliated with the College of Arts and Sciences and partnered with the Department of Folklore and Ethnomusicology. Such relationships are ideally durable across extended periods. To exist and endure, they always involve mutual benefit, with society resources advancing host institutional goals and, reciprocally, university (etc.) resources helping advance society ones. (4B) Shorter-term are instances when institutions host journal editorial offices. In this mode, one (perhaps more than one) institution agrees to assist the work of one or more of its faculty members in “taking on” the work of editing or co-editing a society journal, usually for a handful of years. In this mode, for instance, George Mason University has contributed in important ways to “hosting” the editorial office for the Journal of American Folklore (JAF), the primary peer-reviewed publication of the AFS. The JAF editorial team is comprised of George Mason University and the university leadership there has seen the value in helping the local faculty succeed in their editorial work. (More generally, institutions can allow for, and encourage students, faculty, and staff to take on other service roles within scholarly societies.)

Why have I spent over 1000 words laying this out? Because the things that that I have just described, which have never been in rock solid shape or universally observed, are now fundamentally in question. I am not speaking of familiar “budget challenges” but of an newer and more fundamentally existential matter.

To understand that which to I refer, I direct readers the American Enterprise Institute’s report “Scholarly Associations Gone Wild: Stop Publicly Funding Scholarly Groups that Trade Academics for Advocacy” (Greene and Hess 2024a, 2024b). There has been surprising little coverage of this report in higher education circles but it is starting to be talked about and those presently leading scholarly societies in and beyond the humanities and social sciences have no choice, I think, but to consider it and related initiatives that will begin as think tank reports and that will likely manifest as state-level legislation.

Responding will not be so simple as, for instance, just stopping issuing statements that others deem political. It does not really work that way under present conditions. It may or may not be a good idea for scholarly societies to issue statements deemed political by their members or by others, but every scholarly society ultimately has a domain of expertise, whether that is Icelandic poetry, southern barbecue, or nuclear arms control. Every area of expertise is subject to being framed as political and yet every scholarly society has a fundamental obligation to leverage and share the expertise of its members for the public good. This emerging storm is riddled with lose-lose dynamics. To change metaphors from storms to software, these dynamics are a feature and not a bug. They are part of a larger contest for the future that is well underway. And they are connected closely to still wider problems that scholarly societies, and other nodes in our networks all face. These are old problems taking new and more vexing forms:  questions of free speech and civic discourse; questions of purpose in both universities and public service organizations; the nature of facts, knowledge, and expertise. They unfold in a degraded, and degrading social, and also literal, environment—locally, nationally, and globally and the co-occur with other unprecedented problems from those being raised by artificial intelligence (LLMs have already been built on the writings of members of ACLS societies) to climate change (which is not only impacting members of ACLS societies but is also impacting the basic, collective work of all scholarly societies).

Scholarly society leaders now cannot lose sight of the need to cultivate joy in their members, to boost morale, and to celebrate the good work that those members, and their societies, do, day in and day out. But the work is getting harder and those charged to lead scholarly societies, both as staff and as elected leaders, really have to choice by to make sense of, and try to adapt to, a very complex and unhealthy institutional environment. The AFS, the AAA, and any other ACLS society would be diminished in massive ways if even some U.S. states adopted no-funds-for-scholarly-societies legislation.

Greene, Jay P., and Frederick M. Hess. 2024a. “Scholarly Associations Gone Wild: Stop Publicly Funding Scholarly Groups That Trade Academics for Advocacy.” AIE-American Enterprise Institute (blog). September 26, 2024. https://www.aei.org/research-products/report/scholarly-associations-gone-wild-stop-publicly-funding-scholarly-groups-that-trade-academics-for-advocacy/.

Greene, Jay P., and Frederick M. Hess. 2024b. “Scholarly Associations Gone Wild: Stop Publicly Funding Scholarly Groups That Trade Academics for Advocacy.” Washington, DC: American Enterprise Institute. https://www.aei.org/wp-content/uploads/2024/08/Scholarly-Associations-Gone-Wild-Stop-Publicly-Funding-Scholarly-Groups-That-Trade-Academics-for-Advocacy.pdf

Hostile Workplaces

Bad workplaces in broader social context is a theme in my social reading today.

I very much recommend reading Paige West’s essay “That person at your office.” (via @subliminaries c/o @professorisin)

I also recommend a piece that I read a while back that is back in the news because the labor leader at the center of the story was apparently fired today. The story is by Sarah Kendzior and it is called “The Minimum Wage Worker Strikes Back.” (via @sarahkendzior)

Tweeter Arrested [#IUonStrike]

This is an update on the bad news side of my post from yesterday. The tweet that I described and then described as disappearing was made by a student who has now been arrested on a preliminary felony charge of intimidation. This has been reported publicly now by Bloomington Herald Times reporter Abby Tonsing.

It is worth noting that, as my web scouting last night began revealing to me, the tweeter has been an opinion writer for the IU student newspaper (the IDS) and seems to specialized in careless and willfully inflammatory criticism of progressives and their politics. His inappropriate tweet was part of a campaign of hassling the strikers and, it seems, more generally provoking mayhem. His conduct thus appears to be the campus equivalent of right wing talk (and shock) radio and its print and TV analogs. Even as satire, I condemn his act as reprehensible for an educated person who is seeking to speak in a public forum. I am more unforgiving than at least some of the #IUonStrike participants. The IU on Strike twitter account offered this:

Tweettweet 2

I support free speech, but rights come with companion responsibilities attached. Rights are talked about indignantly a lot right now, but I wish more attention was being paid to responsibilities, particularly to one’s neighbors.

Update: As reported by Laura Lane for the Herald Times on April 16, 2013, charges are not being pursued in this case. http://www.heraldtimesonline.com/stories/2013/04/16/news.no-charges-coming-in-death-threat-tweet.sto

Good News | Bad News

On the good news front, students, faculty, staff, and friends associated with the Mathers Museum of World Cultures continue to come together to do good work and illustrate why museums are good places to gather, talk, think, study, and try to make a difference. As I move into my fourth month as the museum’s director, I feel so thankful for everyone’s interest in, and support of, the museum’s efforts. Here are some highlights from recent days.

Last Saturday the museum hosted a great “Meet the Collection” event. The focus was the museum’s collection of handmade chairs by Chester Cornett. This collection was assembled by folklorist Michael Owen Jones during his doctoral research at Indiana. Some chairs came to the museum at the time of Jones’ initial student research, but others were recently donated by this now distinguished UCLA scholar. Jon Kay, James Seaver, and Ellen Sieber all contributed remarks that led to a wider group conversation to which Joanne Stuttgen, Pravina Shukla, Henry Glassie and others contributed valuable questions, observations, and historical reflections.

A recent IU press release describes a 2nd Meet the Collection event as part of the series of events celebrating the museum’s 50th anniversary. The next gathering focuses on the museum’s collection of Aboriginal Australian bark paintings and will feature remarks by Earlham College art historian Julia May. The gathering will be held at the museum from 2 to 3 pm on Saturday, April 27. Please join us if you can. (The IU press release linked to here focuses on the upcoming Treasures of the Mathers Museum exhibition. I will focus on that in an future post.)

More good news at the museum was reported in the latest issue of Inside IU Bloomington. Bethany Nolan wrote a great article profiling the work the students in my Curatorship are doing studying the ethnographic collection given to the museum by the late Vincent and Elinor Ostrom. The quotes that the students gave Bethany would be music to any teacher’s ears. Alumni of this graduate course are now doing great things as museum professionals and it is exciting to teaching it again, particularly in a spirit of hopefulness. Public folklore and museum anthropology–these are fields that have roots that extend back to the time before the fields became rooted in academia. They were alt-ac (ie. alternative to academic careers) before these fields even had an “ac” track. As neighboring humanities disciplines begin (sometimes for the first time and in a spirit of panic and despair) to seriously consider non-academic careers for their graduate students, it is great to point to a deep tradition of engaged research-based public humanities work in museums and to be able to illustrate the skills required and the path ways that can be taken.

It helps to have role models. A graduate of my department, Michael Mason, has just been named Director of the Center for Folklife and Cultural Heritage at the Smithsonian. He is moving over to this new leadership role from the National Museum of Natural History, also at the Smithsonian, where he has been serving as Assistant Director for Exhibitions. (Read all about it in a recent Smithsonian press release.) I do not want to get ahead of the institution that has just hired her, but a current student in my department has just been hired into an impressive postdoctoral fellowship aimed at bridging academic and museum work in New York City. At the other most distinguished end of the career spectrum, one of our department’s most innovative and impactful graduates is Barbara Kirshenblatt-Gimblett. Barbara is in the news constantly now because she is playing a central role in the development of the (soon to open) Museum of the History of Polish Jews. As core exhibition designer for the museum, she is drawing upon all the lessons she has learned over an amazing career as a Jewish ethnographer, cultural theorist, museums studies specialist, public folklorist, and NYU professor of performance studies. Reporting on the (incredible) museum (to be) and her work is ubiquitous, but one can dip into it in a recent Tablet magazine story “Curator of Joy and Ashes” to gain a sense of the amazing effort.

Back home at the Mathers, I feel like we are having success.

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Authors Guild Sues HathiTrust and 5 Universities Over Digitized Books

Boo. Authors Guild and others are suing HathiTrust, U Michigan, Indiana U, etc.
http://chronicle.com/blogs/ticker/authors-guild-sues-hathitrust-5-universities-over-digitized-books/36178

On “Options Dim for Museum of Folk Art”

The New York Times is reporting that the American Folk Art Museum in NYC will probably go under. This is mainly about financial issues, both the larger economy and mismanagement, but there is also an intertwined intellectual one and this can be seen clearly in the NYT story.

Billie Tsien, an architect who designed the new building, said the museum’s capacity to raise money was in part limited by its subject matter; New York’s movers and shakers do not tend to collect quilts and weathervanes.

The American Folk Art Museum has been pretty consistently hostile to the field of folklore studies–those scholars who actually study the vernacular arts of the United States, the Americas, and the world in context. On intellectual grounds, this day could have been foreseen long ago. That the architect who designed their (former) brand new building understands the museum so narrowly to be a thing of quilts and weathervanes speaks to how out of sync with contemporary folk art scholarship the museum was. There are no shortage of potential donors interested in folk art in New York City, its just that their folk arts of interests were not central to the agenda of the museum.

On more than one occasion, American Folk Art Museum staff told graduate students with whom I work that if they wanted a real museum job working with folk art they needed to get degrees in art history, not folklore studies. Well, those students are doing just fine and are studying and working with folk arts and artists everyday while the American Folk Art Museum is going under. Financial foundations are important, but so are intellectual ones. An elitist art history was not the best platform upon which to erect a museum nominally dedicated to the arts of diverse peoples and communities. I am not against art history, but I am against an art history that is opposed to folklore studies without even knowing what the field is about.

Repudiating Violence and Violent Language

My thoughts are with those tragically killed or injured yesterday in Tuscon, Arizona and their families.

Keith Olbermann has the right idea and I share his sentiment when he said: “Violence, or the threat of violence, has no place in our Democracy, and I apologize for and repudiate any act or any thing in my past that may have even inadvertently encouraged violence. Because for whatever else each of us may be, we all are Americans.”

I wish that the members of the Westboro Baptist Church, many conservative commentators/agitators, and the leaders of the Republican Party could muster the reflexivity, grace and moral courage necessary to change the way that they speak and act.

Learn about 9 year old Christina Green, who was born on 9-11-2001 and died yesterday here.

Disappearing Languages at Albany

What is going on at SUNY? Even in terrible times, this is remarkable for a university at this level.

Disappearing Languages at Albany – Inside Higher Ed.