Skip to content

Posts from the ‘Neoliberal Patterns’ Category

Nov 9

5 Comments

Notes on Thoughtfulness in Scholarly Publishing (1): A la Carte Pricing

Today a senior scholar whose work I greatly respect called me an asshole. This was in response to my being snarky in a social media environment. Snarky is probably never a good stance to take. This was a reminder. I will not revisit the episode except to acknowledge that, in a diffuse way, it motivates the post (perhaps a series of posts) initiated here.

One definition of “thoughtfulness” provided by the Oxford English Dictionary, characterizes things this way:

Showing thought or consideration for others; considerate, kindly.

I was not thoughtful in my snarky comment, although it was motivated out of concern for others.

This note on publishing thoughtfulness is not in first position relative to other notes in some kind of procedural or conceptual sequence. It is just a fragment from a bigger statement or recommendation that could be composed. Its is just one piece of the larger picture of scholarly publishing practices that is on my mind today. No one is obligated to follow this counsel, of course. For anyone who is interested, here is one thoughtfulness recommendation. (The post presumes academic publishing in scholarly journals without consideration of author payment. People writing for a living in magazines and newspapers have important and different concerns.)

Before submitting an article to, or agreeing to contribute a review to, a particular scholarly journal, find out how much the a la carte price to access that work is going to be.

This is easier said than done for a host of platform and PR reasons. Before I offer some tips on doing it, here are some arguments as to why this is a thoughtful thing to do.

As I discussed in an essay for anthropologies, only a tiny portion of the world’s population has institution-based access to the scholarly literature. (Even fewer have personal subscription-based access.) This means that most people will simply not be able to legally access your work. This opens the door to an open access discussion, but I am not going to open that door. Forget it. Forget about retaining your rights. Forget about green open access. Forget about all that stuff. Just focus on a la carte pricing.

If a person has the ability to discover your work but lacks the ability to read it behind a paywall, publishers have a solution. Pay-per-view is that solution. I call it a la carte because it involves paying money for a single item of scholarship, rather than some larger bundle of scholarship.

Depending on the publisher and platform, this price can be relatively modest or (by most people’s standards) rather high. For poor people, your “relatively modest” may count as rather high, but we are not dwelling too much on that here. (See the anthropologies paper for that kind of talk.)

If you do scholarship without any institutional affiliation whatsoever, it is actually easier to find the a la carte price. Use a smart phone or some other internet connecting device and drill down to the item you want (or that counts as your investigative test case) via whatever digital platform it exist on. When you get to the end of the line, you will be at a toll gate. Chance are good that there is a price tag attached to the item. Pay the amount and get through the gate. You may get to read it for a time period before it evaporates or you may get to “keep” a PDF for an extended period. There are many variations on the use rights you are buying at the gate. For now, the key thing is figuring out the price. (Just keep in mind that you are not really buying anything. You are leasing certain use rights. You cannot give your version away, for instance. Get the used bookstore image out of your mind.)

If you work at an institution of higher education with some kind of library funded access to the scholarly literature, the a la carte price may be hard to find. Those wonderful librarians are working to make your use as seamless as possible. This means not only do they struggle to find the cash (often tuition dollars) to pay for your access, but they also make keen technological arrangements to keep it easy for you. One of these is keying access to machine IP address. Access a journal platform from an on-campus machine or via a laptop that has been configured to act like one, and you may not see the paywall. If you get in seamlessly, you never see the a la carte price and thus may not even realize there is one. Publishers like this about their platforms. Its a design feature. One designed to keep you from thinking about how much is being charged to access their work.)

A thoughtful author can do a bit of work to find the a la carte price before making a publishing decision. Have you been asked to review a book? How much will your review cost? About to send out your manuscript. If you succeed, how much will someone pay to read you?

Were you asked to write a review for a Routledge journal like Folklore? Go to the site and see. That journal recently published a two page review of a book called Tales of Kentucky Ghosts. This two page review costs $37.00 plus local taxes. Forgetting the taxes, that comes to $18.50 per page. At Routledge, the price is flat per item, thus a 28 page article in a recent issue of Ethnos comes to $1.32 per page. [Why did I pick on that review of Tales of Kentucky Ghosts particularly? Well, consider this. The book itself can be purchased for $14.97 in a kindle edition from Amazon. Six cents per page for the book being reviewed in the $18.50 per page review.]

For Wiley journals “You can purchase online access to this Article for a 24-hour period (price varies by title).” To do this (or to see the price) you have to make a Wiley account and login. To purchase a review of the book Dacha Idylls: Living Organically in Russia’s Countryside from the American Anthropologist costs $12 for 24 hour access to a 1 page review. City and Society content also costs $12 for 24 hours. Thus a recent 17 page article therein comes in at a just 70 cents for an entire day of reading. [One can get Dacha Idylls from Amazon for $15.99 for as long as the technology lasts…]

Considering Public Culture published by the not-for-profit Duke University Press, you can pay per view in it for $15 for two days of access. The editor’s letter in its recent number is four pages, making it $3.75 per page for 48 hours. Because the rate is flat, the price per page goes down as the page count goes up.

Social Forces published by Oxford University Press? $35 for 24 hours.

Of course, such a quest my lead to discovering that a journal does not provide a la carte access. (Ethnology seems to be one example of this. American Antiquity seems to be another.)

Hau: Journal of Ethnographic Theory? $0 for infinite hours. (Amusing myself with that one–of course there is no a la carte price at Hau–its a gold OA journal.)

You get the point.

One kind of thoughtfulness in publishing decisions focuses on the end price to legally access the scholarship that we give to publishers with the hope that they will get it before the eyes of interested readers. If I used only the data presented above, I cannot easily make a case for one toll access publisher over another. It gets easier when other considerations are brought into play. Still, if you recoil at the idea of someone paying $35 to read your book review or at the idea that someone would pay the same about to rent access to your article for a single day, then the thoughtful thing to do is to not publish in such venues or, if you must, to do so in a way that allows you to legally share your work in green open access ways.

May 17

1 Comment

Last but Not Least: Hacking the Academy–the Print and Ebook Editions

I am pleased to note that the University of Michigan Press has now published the print and ebook editions of Hacking the Academy: New Approaches to Scholarship and Teaching from Digital Humanities. This volume was organized and edited by Daniel J. Cohen and Tom Scheinfeldt and is part of the press’ Digital Humanities series.

Followers of the project will know that this is just the latest iteration of a multimodal effort. The history of the project is narrated in numerous places, including in the preface to the free open web version (made available earlier by the Press’s Digital Culture Books unit). Very instructive is the more primordial version (inclusive of much content not in the book) at http://hackingtheacademy.org/

I was trilled to participate in the project with an abridged version of a blog post that first appeared here (still a best seller after several years). That original post was called “Getting Yourself Out of the Business in Five East Steps” and it promotes resisting the increasing enclosure of scholarly publishing by large multinational firms. (In the new book, it appears on pages 13-14.)

Everyone reasonably wonders about the point of a print edition of a “book” born out of twitter links and weblogs posts. Here is how the editors address this point.

Finally, the reader may legitimately ask: Doesn’t the existence of Hacking the Academy as a book undermine its argument? Why put this supposedly firebrand work into a traditional form? The answer is that we wanted this project to have maximal impact and especially to reach those for whom RSS and Twitter are alien creatures. Moreover, one of the main themes of this volume—and of digital technology—is that scholarly and educational content can exist in multiple forms for multiple audiences.

A review of the book edition, but someone new to the effort (who missed the earlier instances), has been published on the Education Technology and Change (ETC) blog.

Thanks to all of the editors, contributors, readers, and publishers involved in this experimental work.

Apr 12

Tweeter Arrested [#IUonStrike]

This is an update on the bad news side of my post from yesterday. The tweet that I described and then described as disappearing was made by a student who has now been arrested on a preliminary felony charge of intimidation. This has been reported publicly now by Bloomington Herald Times reporter Abby Tonsing.

It is worth noting that, as my web scouting last night began revealing to me, the tweeter has been an opinion writer for the IU student newspaper (the IDS) and seems to specialized in careless and willfully inflammatory criticism of progressives and their politics. His inappropriate tweet was part of a campaign of hassling the strikers and, it seems, more generally provoking mayhem. His conduct thus appears to be the campus equivalent of right wing talk (and shock) radio and its print and TV analogs. Even as satire, I condemn his act as reprehensible for an educated person who is seeking to speak in a public forum. I am more unforgiving than at least some of the #IUonStrike participants. The IU on Strike twitter account offered this:

Tweettweet 2

I support free speech, but rights come with companion responsibilities attached. Rights are talked about indignantly a lot right now, but I wish more attention was being paid to responsibilities, particularly to one’s neighbors.

Update: As reported by Laura Lane for the Herald Times on April 16, 2013, charges are not being pursued in this case. http://www.heraldtimesonline.com/stories/2013/04/16/news.no-charges-coming-in-death-threat-tweet.sto

Apr 11

2 Comments

Good News | Bad News

On the good news front, students, faculty, staff, and friends associated with the Mathers Museum of World Cultures continue to come together to do good work and illustrate why museums are good places to gather, talk, think, study, and try to make a difference. As I move into my fourth month as the museum’s director, I feel so thankful for everyone’s interest in, and support of, the museum’s efforts. Here are some highlights from recent days.

Last Saturday the museum hosted a great “Meet the Collection” event. The focus was the museum’s collection of handmade chairs by Chester Cornett. This collection was assembled by folklorist Michael Owen Jones during his doctoral research at Indiana. Some chairs came to the museum at the time of Jones’ initial student research, but others were recently donated by this now distinguished UCLA scholar. Jon Kay, James Seaver, and Ellen Sieber all contributed remarks that led to a wider group conversation to which Joanne Stuttgen, Pravina Shukla, Henry Glassie and others contributed valuable questions, observations, and historical reflections.

A recent IU press release describes a 2nd Meet the Collection event as part of the series of events celebrating the museum’s 50th anniversary. The next gathering focuses on the museum’s collection of Aboriginal Australian bark paintings and will feature remarks by Earlham College art historian Julia May. The gathering will be held at the museum from 2 to 3 pm on Saturday, April 27. Please join us if you can. (The IU press release linked to here focuses on the upcoming Treasures of the Mathers Museum exhibition. I will focus on that in an future post.)

More good news at the museum was reported in the latest issue of Inside IU Bloomington. Bethany Nolan wrote a great article profiling the work the students in my Curatorship are doing studying the ethnographic collection given to the museum by the late Vincent and Elinor Ostrom. The quotes that the students gave Bethany would be music to any teacher’s ears. Alumni of this graduate course are now doing great things as museum professionals and it is exciting to teaching it again, particularly in a spirit of hopefulness. Public folklore and museum anthropology–these are fields that have roots that extend back to the time before the fields became rooted in academia. They were alt-ac (ie. alternative to academic careers) before these fields even had an “ac” track. As neighboring humanities disciplines begin (sometimes for the first time and in a spirit of panic and despair) to seriously consider non-academic careers for their graduate students, it is great to point to a deep tradition of engaged research-based public humanities work in museums and to be able to illustrate the skills required and the path ways that can be taken.

It helps to have role models. A graduate of my department, Michael Mason, has just been named Director of the Center for Folklife and Cultural Heritage at the Smithsonian. He is moving over to this new leadership role from the National Museum of Natural History, also at the Smithsonian, where he has been serving as Assistant Director for Exhibitions. (Read all about it in a recent Smithsonian press release.) I do not want to get ahead of the institution that has just hired her, but a current student in my department has just been hired into an impressive postdoctoral fellowship aimed at bridging academic and museum work in New York City. At the other most distinguished end of the career spectrum, one of our department’s most innovative and impactful graduates is Barbara Kirshenblatt-Gimblett. Barbara is in the news constantly now because she is playing a central role in the development of the (soon to open) Museum of the History of Polish Jews. As core exhibition designer for the museum, she is drawing upon all the lessons she has learned over an amazing career as a Jewish ethnographer, cultural theorist, museums studies specialist, public folklorist, and NYU professor of performance studies. Reporting on the (incredible) museum (to be) and her work is ubiquitous, but one can dip into it in a recent Tablet magazine story “Curator of Joy and Ashes” to gain a sense of the amazing effort.

Back home at the Mathers, I feel like we are having success.

Read more

Apr 3

Review: A Companion to Folklore

Today the Journal of Folklore Research Reviews (JFRR) published my review of A Companion to Folklore edited by Regina F. Bendix and Galit Hasan-Rokem. (Wiley-Blackwell, 2012). It was an honor to be asked to review such a key volume in the field. Find the  review online here: http://indiana.edu/~jofr/review.php?id=1416

Mar 6

1 Comment

Occupy and Open Access in Anthropologies (and Elsewhere)

I wish to express thanks to Ryan Anderson  [@ethnografix] for his editorial work on the online magazine Anthropologies [@AnthroProject]. Specifically I would like to highlight the publication’s new issue (#12), which is thematically focused on “Occupy and Open Access.” I really appreciate Ryan’s invitation to contribute to the issue. My essay is titled “We are the One Percent: Open Access in the Era of Occupy Wall Street.” In it I try to explore the mutual resonances of the Occupy and Open Access movements.

Daniel Lende, Barbara Fister, Kim and Mike Fortun, Laurence Cuelenaere, Doug Rocks-Macqueen, Kyle Schmidlin, and Ryan are the other contributors.

The essay by Kim and Mike Fortun is based on the presentation that Kim gave at the 2011 American Anthropological Association meetings in Montreal. Focusing on how the journal Cultural Anthropology, which she and Mike previously edited, might be transitioned into gold open access status, their essay complements my presentation on green open access strategies, which was delivered on the same occasion. The original event was a session on the present status and future prospects of the publishing program of the American Anthropological Association. (For other presentations from the event, see the links here.)

In related news, consider also checking out Chris Kelty’s recent essay on “The Disappearing Virtual Library,” the video from presentations made at the “Protests, Petitions and Publishing: Widening Access to Research in 2012” event held at Columbia University last month, and Barbara Fister’s recent “Dispatches from the Library of Babel.”

Update: Daniel Lende has written a more detailed and sophisticated overview and discussion of the new Anthropologies issue. Find it at Neuroanthropology.

Feb 13

Something I Would Really Like You to Read: Codacorolla on Public Libraries Today

I believe that William Gibson is usually correct when he says that “the future is already here, it is just not very evenly distributed yet.” In the spirit of that sentiment, there is something seemingly ephemeral that I would really like you to read. You (whomever you are) are really busy and cannot be constantly badgered to go off on literary wild goose chases, so I promise not to make such special pleas all the time.

The consistently smart and helpful Miriam Posner pointed me (and her other twitter followers) to a comment made recently on a MetaFilter post dealing with:

California rejects top rate tax increase, removes all state funding for CA libraries. Funding cut for “literacy programs, InterLibrary Loans, and miscellaneous expenses such as librarian training programs and books.

You do not need to read the whose ensemble of posts and comments to get to the piece that I would like you to read. The comment, which very vividly evokes the state of public libraries and public librarians, is by librarian and MLS graduate student “codacorolla” and it can be found here:

http://www.metafilter.com/112698/California-Dreamin#4183210

I hope that someone reading this post chooses to read this comment and to factor the bigger situation that it evokes into their commitments as a citizen.

Feb 3

4 Comments

Another World is Possible: Open Folklore as Library-Scholarly Society Partnership

Preface

In the wake of the SOPA/PIPA protests, debate over the Research Works Act, the growing boycott of Elsevier by scholars in many fields, and more local discussions of the ways that various scholarly societies in my own fields of interest (anthropology, folklore studies) responded to the recent call by the [U.S.] White House Office of Science and Technology Policy for comment on public access to federally funded research, there is a great deal of additional attention being given to the changing nature of the scholarly communications (publishing) system and our hopes for its future.

One key issue centers on scholarly society publishing programs and how they can best be advanced in the present and into the future. At the 2011 American Anthropological Association meetings I spoke in two different contexts about these issues. I have shared here previously my remarks to the “Future of AAA Publishing” event (Jackson 2011b; for context, see Nichols and Schmid 2011 and Brown 2011). That presentation was on “Green Open Access Practices.”

I also spoke in the Digital Anthropologies: Projects and Projections panel organized by Mike and Kim Fortun and sponsored by the Society for Cultural Anthropology. In that event (which has been well documented by Daniel Lende (2011), my goal was to describe the Open Folklore project as both a broader community effort and as a specific digital platform, so as to illustrate a more general point about the fruitful possibilities that can come from direct partnerships between libraries and the library community and scholarly societies.

Libraries and scholarly societies now have a customer-to-business relationship and it is one that is growing ever more strained as commercial publishers become central partners in many scholarly society publishing programs. I evoked the alter-globalization motto Another World is Possible in my title because I wanted to suggest that the course that we are on is not the only one available to us. I believe, on the basis of a lot of time spent over the past five years with university librarians around the Midwestern U.S., that the research library community would much rather work with scholarly societies collaboratively in the shared real and digital spaces in which scholars and librarians (and students) already labor together rather than engage antagonistically in a neoliberal marketplace that has been shaped by the business practices pioneered by firms such as Elsevier, Springer and (yes) Wiley-Blackwell. Open Folklore is just one of many university-scholarly society partnerships that are exploring how to make this alternative framework real.

I should have just shared my presentation at the time of the AAA meetings, but I had hope that I could quickly work on it some more before getting it into wider circulation. Time has not been available for that work, but the current interest in these issues suggests that I might now have an interested audience and a second chance to share it below in the form that I presented it in Montreal.

My remarks below should not be taken as an official statement of the Open Folklore project team, the Indiana University Libraries, or the American Folklore Society. They reflect my own experience with these issues, although they of course also draw upon the rich experiences that I have had partnering with talented, committed colleagues working toward the goal of achieving Open Folklore’s aspirations. The paper below has been edited lightly just to recontextualize the language for a reader not at the original panel (meaning simple removal of language like, “so and so will probably speak later this morning about…”). I wish to take this opportunity to especially thank Mike and Kim Fortun for their remarkable service to the field as editors of Cultural Anthropology and as organizers of the Digital Anthropology event.

 

Another World is Possible: Open Folklore as Library-Scholarly Society Partnership

Jason Baird Jackson

Indiana University

Building upon shared values, facing common problems, and recognizing new opportunities, partnerships linking scholars, scholarly societies, and research libraries are a particularly hopeful development in the changing scholarly communication system. In my remarks, and as an example of current possibilities, I will quickly describe the Open Folklore project and situate it in the context of the serials crisis, the corporate enclosure of society journal programs, the erosion of the university press system, the development of open source software for scholarly communication, and the rise of the open access movement as a progressive response to these changes. For those wanting basic information on using Open Folklore associated resources in your research and teaching, I urge you to visit the Open Folklore Portal site online and to consult the instructional screencasts that my collaborators and I have shared there, and on YouTube.

By way of introduction, I can note that OF is a joint project of the American Folklore Society and the Indiana University Bloomington (IUB) Libraries. The two lead partners share as desire to make more reliable folklore scholarship—in many genres—discoverable and freely available online.  The Open Folklore team is doing this work but so are many colleagues in many places. Consulting the Open Folklore website, which I will come to in a moment, provides an eye-opening and encouraging sense of the OA work that a wide and deep network of folklorists have already been pursuing. Launched in 2010, the project has grown rapidly and made significant progress in its efforts to foster and encourage the development of an interconnected and interoperable, but also distributed and low-cost, system of open access projects and resources.

The Open Folklore project is more than its associated portal site. The project is pursuing educational projects aimed at educating scholars about open access issues. Importantly, it is also working with rights holders and publishing partners to encourage the pursuit of sustainable open access projects that comply with the basic technical standards already extant in the broader scholarly communications community. Read more

Jan 5

19 Comments

Behind the Research Works Act: Which U.S. Representatives are Receiving Cash from Reed Elsevier?

A bill (H.R. 3699) recently introduced in the U.S. Congress by  Rep. Darrell Issa (R-CA) and Rep. Carolyn Maloney (D-NY) aims to undo open access policies at NIH and to prevent the establishment of open access policies in other federal agencies. The large publishers, as represented by The Association of American Publishers, has expressed its love for this innocuously named “Research Works Act.” Open access advocates understand it as another terrible assault on the public interest and as instrument designed to not only mislead those who do not understand how scholarly research and its communication work but to more intensively transfer public resources into private, corporate hands. I am not going to offer an analysis of the bill and its contexts here.

In this note, I just want to highlight University of California Biologist Michael Eisen’s posting about the Research Works Act. After contextualizing and characterizing H.R. 3699, he points his readers to political contribution data available via MapLight. Looking into which members of Congress have received contributions from the large, multinational scholarly publisher Read Elsevier, Eisen notes that the largest recipient of Elsevier cash is Rep. Maloney (co-sponsor of H.R. 3699). He notes:

Dutch publisher Elsevier and its senior executives made 31 contributions to members of the House in 2011, of which 12 went to Representative Maloney. This includes contributions from 11 senior executives or partners, only one of whom is a resident of her district.

Who else is on the Elsevier donation list? Any guesses? Yes, of course, Rep. Issa. (For the full list of Elsevier recipients, see here.)

Thank you to Professor Eisen for his work digging into this question.

Jan 4

2 Comments

Association of American Publishers Issues Horrible New Press Release in Support of a Horrible Bill: Where Do You Stand?

The Association of American Publishers has issued a awful new press release expressing enthusiasm for the Research Works Act, H.R. 3699 describing it as “significant legislation that will help reinforce America’s leadership in scholarly and scientific publishing in the public interest and in the critical peer-review system that safeguards the quality of such research.”

This is just the latest in an endless, dispiriting series of commercial publisher FUD campaigns and efforts at the further corporate enclosure of public resources. Advocates for the public interest in scholarship will resist H.R. 3699 and those with vested profits in the terrible status quo will support it. As with FRPAA, as always, a key question is where will the scholarly societies stand? Another is whether any more academic authors and editors will wake up and consider their role in the perpetuation of a system that is not only dysfunctional but also increasingly corrupt and immoral.

Money in politics? Corporate personhood? Policies that harm the poorest and help the most affluent? Academic authors–many of you are not connecting the dots that lead to your own practices.

Another question is where do those AAP members that are not-for-profit university presses (Chicago, California, Hawaii, North Carolina, Illinois (sigh), Texas, Tennessee) stand? Is the AAP speaking for you on this one? Don’t forget PRISM, y’all.

« Older Entries
Newer Entries »
%d bloggers like this: