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Posts from the ‘Folklore Studies’ Category

Genres Leak, Being a Reflection on Michael E. Smith’s Essay on Semi-, Quasi- and Pseudo- Journals

On his weblog Publishing Archaeology, Michael E. Smith raises key questions about the status of a mode of scholarly communication for which he is in search of a name. To guide his thinking, he considers two actual web publishing projects in anthropology: (1) Anthropologies and (2) Anthropology of This Century. Committed to the centrality of the established peer-reviewed journal form (but eager to advance open access and also a blogger himself) he wonders what to call these journal-like publishing efforts. Noting that these publishing efforts have some clear similarities to conventional journal but that they are also, in some ways, different, the possibilities that occur to him include semi-, quasi-, and pseudo- journal.

I do not have answers for Michael’s questions all nailed down perfectly myself, but I doubt that semi-journal or quasi-journal or pseudo-journal will, in practice, stick. There are a great many experiments going on in scholarly communication and I think that we will eventually discover the right names for specific kinds of projects. I think that the label “journal” is likely going to continue to spread to refer to a greater diversity of communicative forms. For me, the key thing that we know now is that it is important not to conflate platforms with genres (or with quality). Read more

Remembering Kara Bayless (1982-2010)

The wonderful memorial statements authored by American Folklore Society members and read publicly at the opening ceremonies of the 2011 AFS meetings are now online on the AFS website. Among them is a beautifully written statement about Kara Bayless an amazing Oklahoman, folklorist, and doctoral student in my home department. A star student, Kara was enrolled in my seminar at the time of her tragic passing last year during the 2010 AFS meetings. She is so missed by her many friends and colleagues.

Also remembered at the meetings, with statements now on the website were three distinguished elders in the field. Stetson Kennedy (1916-2011), Roger E. Mitchell (1925-2011) and Kathryn Tucker Windham (1918-2011).

Learn about their lives and work here: http://www.afsnet.org/?InMemorium

AFS Releases Lay and Expert Knowledge Project Reports #oaweek

In time for Open Access Week, the American Folklore Society and the Center for Folklore Studies at The Ohio State University have just made available a collection of reports and working papers derived from the Society’s project on Lay and Expert Knowledge in a Complex Society. This two-year project was funded by the Teagle Foundation as part of its “Big Questions and the Disciplines” program and focused examined undergraduate teaching of folklore in the contemporary world.

These materials are available now as volume 2 of the series Working Papers of the Center for Folklore Studies under the editorship of PIs Dorothy Noyes and Timothy Lloyd. This working paper series is made available through the OSU KnowledgeBank (the OSU institutional repository) and are harvested for search (OAI-PMH interoperability!) through the Open Folklore portal.

It has been an honor to participate in this project and I am super happy that first rate open access strategies are being used to make the work more accessible.

On the Harvesting of Low Hanging Fruit #oaweek

In disciplinary contexts, community discussions of open access and related issues in scholarly communications often get bogged down and then stall out. The reasons for this seem to me to be many. For example, participants rooted in their own particular discipline often guess about the meanings attached to key terms rather than finding, and then working from, common definitions established outside their own fields. Similarly, they often approach the various issues as if their subject area was the first, or only, field confronting these issues. In this spirit, considerable effort is then devoted to reinventing the wheel. Beyond the simple fact that the issues are really complicated and can be approached from a large number of perspectives, another problem stems from an all or nothing sensibility. The largest or most intractable problem is often quickly put on the table for consideration and proceeds to becomes a conversation stopper.

Its this last dynamic that I would like to briefly address. Put simply, we do not have to solve the most difficult problems first. Instead, we can search out and harvest the low hanging fruit. Low hanging fruit is easy and inexpensive to gather. Gathering it, we learn and gain experiences (and buy time) that will allow us, eventually, to tackle bigger challenges on the basis of experience gained and lessons learned. When we spend little or no time/money pursuing the smaller, easier prospects, we put less at risk and we can afford to learn from our mistakes. A single fall out of the top of a tree can be catastrophic. Standing on the ground, we can usually stumble and fall countless times without doing ourselves any great harm.

It is in the spirit of making progress in the harvesting of low hanging fruit–wherein significant good can be done in an easy and inexpensive way–that I recently suggested a way in which the conference programs and abstracts of the American Anthropological Association could be made freely available online to all interested users as part of the HathiTrust Digital Library. My recent suggestion of this strategy was offered as small part of an important discussion of the future of the AAA publishing program that was begun on the AAA weblog. It can be found there attached to the first of two posts by Michael F. Brown. The first (on which I commented) can be found here and a second post, dealing with the expense picture for the total AAA publishing program, is here.

Starting with the easier and less risky tasks is also the strategy underpinning the American Folklore Society/Indiana University Bloomington Libraries’ joint project called Open Folklore. Now entering its second year, most of the progress that the project has made so far could be understood as gathering low hanging fruit. What is exciting is that if enough such modest efforts are pursued concurrently, they add up to results that are definitely not a small matter.

Readers interested in looking at the basket into which a large amount of low hanging fruit has been gathered, can consult the project reports of the Open Folklore project. Over the course of three narrative accounts–the first offered at launch, the second offered at the six month mark, and the most recent at the twelve month point–a large diversity of open access accomplishments are described. In and of themselves, each represents a relatively modest resource and a readily accomplished task. Taken together, they represent significant progress towards the goal of making folklore studies a more accessible discipline. No make-or-break revenue streams were harmed in the making of the Open Folklore portal and the work that has been accomplished is as robustly and professionally preserved as is possible in the year 2011.

Like all scholarly societies confronting these questions, the AFS faces giant uncertainties in the years and decades ahead. There are many questions that will eventually need to be faced. For instance, will it ever be possible to make The Journal of American Folklore accessible in a gold OA fashion? Probably, but the pathway to getting there is hardly clear and, for the present, solving the riddles of revenue, expense and organizational sustainability in that context is too big a task. My argument is that there are other ways to make steady progress that do not require us to take on excessive risk or to immediately untie the tightest, most complicated knots.

I encourage interested anthropologists to join the conversation that Michael F. Brown is hosting at the AAA weblog. Folklorists with thoughts on the future of scholarly communications in our field are invited to comment here or to write to me privately.

This post reflects my own thinking on the questions that it addresses and should not be read as an official statement by any of the organizations or projects with which I am associated.

Appreciation for those Working on Protection of Human Subjects Reform

Here are two sentences of appreciation for those working hard to educate policy makers at the U.S. Department of Health and Human Services about the complexities of human subjects protections policies vis-a-vis ethnography and other humanities and social science methods. I very much appreciate the important work of the American Anthropological Association and the American Folklore Society in this area. Find the recent AAA statement here and the new AFS one here.

Loans and Books: Two Brief Observations Made During the Student Debt Revolt

Many excellent graduate students with whom I have the honor of working receive only modest or no assistantship or fellowship aid. Historically, many have supported themselves in part during graduate school with government-backed student loans. This has always been a source of anxiety for me, but matters grew worse for U.S. students earlier this year when the major federal loan program changed its structure so that graduate students receiving such loans must begin paying them back immediately rather than after graduation. For students studying in the world in which I work, such a scenario is hardly possible. Even students with assistantships are just above the poverty line.

Meanwhile, more and more excellent scholarly resources ideal for the training of these students are being produced. But they are on the market at a price that no starving graduate student can afford and at which most professors would feel guilty assigning them. This reoccurring thought returned to me when I noted the publication of a very impressive looking ethnobiology textbook. It was also on my mind when I spoke last week to an editor of what promises to be the absolutely essential handbook for folklore studies. That volume will be rich beyond measure, but at 680 pages and 29 cents per page how will any of us afford to purchase it? If my library can afford it, I plan to sit and read it cover to cover in the stacks. Excellent scholars are producing excellent work, but the business model fails us, or at least our students.

A glimmer of hope came during the #AFS11 meetings. A group of folklorists have begun discussions aimed at creating an free and open access textbook for undergraduate folklore studies. One possible publication platform being discussed is connexions centered at Rice University. Hopefully folklore studies can become a leading field in the cultivation of Open Educational Resources. I cannot see how we can continue down the path that we are heading.

Sukkot=Time to Check Out Gabrielle Berlinger’s Beautiful Photographs of People, Buildings, and Food

It is Sukkot time again and I urge everyone to check out Gabrielle Berlinger’s beautiful photographs. She is at the end of her current fieldwork period in Tel Aviv where she has been studying many interlocking topics, with Sukkot at the center of things. Her reporting and her photographs are beautiful. Don’t miss out.

Folklore Collection Special Exhibition at Wells Library for #AFS11

Today I got to see the exhibition at the Wells Library focusing on Indiana University’s unbelievable folklore studies collection. The exhibition, in the library lobby, was put together by a team led by IU folklore librarian Moria Marsh and has been installed as part of the programming for #AFS11. I got to see the exhibition today and it is great.

Among the cool items on exhibition at the Library is the award recently won by the Open Folklore project, a joint effort of the AFS and the IU Bloomington Libraries.

There are tons of AFS-related exhibitions around campus and town. Thanks to everyone who worked so hard to get them ready.

A Day of Pre- Pre-conference Activities at #AFS11

Today, out of town folklorists started appearing around Bloomington for a series of events designed to rally the local troops and welcome the earliest of the visitors coming to Bloomington for the American Folklore Society meetings. I spent the early afternoon in a fruitful Open Folklore planning meeting, but my colleagues welcomed Dr. Fekade Azeze, Associate Associate Professor of Ethiopian Literature and Folklore, and Coordinator of the Folklore Graduate Programme, at Addis Adeba University in Ethiopia. USC Folklorist Tok Thompson moderated a discussion with Dr. Azeze at midday and then he delivered a lecture on customary dispute resolution in the afternoon. I made it to the talk and it was very stimulating material. Dr. Azeze described the customary legal system of two of the largest Ethiopian peoples and situated these practices in the contemporary context, describing efforts to study such systems as a means of indigenizing the national legal system, which is largely founded on non-Eithiopian principles and practices.

Immediately after the lecture, there was an opening reception for the Faces of Fieldwork exhibition curated by Pravina Shukla, Michael Lee, and Carrie Hertz and on exhibition at the Mathers Museum. The portrait photographs submitted by the contributing ethnographers were stunning, the exhibition was well mounted by the Mathers staff, and the reception was a nice opportunity to experience the exhibition and welcome guests to town for the meetings.

I had to get home for family responsibilities, by a departmental reception for early-arriving alumni (Department of Folklore and Ethnomusicology) was held. I am sure that a good time was had by all.

Tomorrow things begin in earnest, with pre-conference tours both on-campus (IU research collections and archives) and off (Southern Indiana regional sights focusing on the limestone industry). The meeting will open formally tomorrow night, with the highlight being Henry Glassie’s plenary lecture and a big welcoming reception. I will spend the day in an AFS board meeting.

Safe travels and welcome!

On Making Conference Programs and Reports Back to 1889 Freely Accessible Online

Earlier I posted about the recent news from the Open Folklore project. One piece of the larger story was the news that the American Folklore Society, in partnership with the IU Bloomington Libraries, has made a nearly complete set of AFS conference programs and conference reports available for free online. These documents provide information on the annual meetings of the AFS going back to the society’s founding.  There are still a few missing items to be found and added to the collection, but its almost all there and this is an important accomplishment. These documents are can be found via Open Folklore search and browsed in IUScholarWorks Repository.

Most importantly, these documents are a valuable resource to scholars. They are key historical documents, but they are also invaluable to those who need to know who studied what when?

Beyond their documentary value, the folklorists and ethnologists involved in the AFS should be proud of this accomplishment. Through collaborative partnerships and the deployment of some elbow grease, another worthy open access milestone has been met. Such efforts require labor and in-kind support, but they do not require a major grant, custom digital infrastructures, and outsourced service providers.