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Posts from the ‘Ethnographic Archives’ Category

[New, Open Access] Culture Archives and the State: Between Nationalism, Socialism, and the Global Market

From a CFS News Release:

The Center for Folklore Studies at the Ohio State University is delighted to announce the online publication of

Culture Archives and the State: Between Nationalism, Socialism, and the Global Market

Proceedings of an international conference held May 3-5, 2007, at the Mershon Center for International Security Studies, The Ohio State University, Columbus. Ohio.

Columbus: The OSU Knowledge Bank, 2010. https://kb.osu.edu/dspace/handle/1811/46896

The papers address the political uses of ethnographic archives from the late nineteenth century to the present. Archives keep tabs on populations, define and discipline national identities, shape and censor public memories, but also shelter discredited alternative accounts for future recovery. Today their contents and uses are tensely negotiated between states, scholars, and citizens as folklore archives become key resources for the reconstruction of lifeworlds in transition.

Case studies and reports come from China, India (Bengal), Afghanistan, Spain, Finland, Estonia, Romania, Croatia, the US, and the German-speaking lands.

In a keynote address, Regina Bendix provides a general account of “property and propriety” in archival practice.

What can the Open Folklore project help me do now? [3] (The Community Arts Network Edition)

This post is the third in a series [1] [2] discussing what the efforts bundled as the Open Folklore project can do for the community now, before the portal site that will live at http://www.openfolklore.org/ is finalized.

A part of the Open Folklore effort that has not been discussed here previously concerns the plan to durably archive content-rich websites of relevance to scholars and practitioners in the field of folklore studies. Recently a need arose to put these plans to a quick test. The Community Arts Network (CAN), a not-for-profit service organization that had built up a large and widely used website found itself needing to cease operation of its elaborate site. On August 31, Debora Kodish of the Philadelphia Folklore Project contacted the Open Folklore team at Indiana about the possibility that the project might be able to assist in the preservation of the CAN assets.  Discussions and investigations quickly followed and the IU Libraries decided to pursue archiving the site. This work was complete before the time of the scheduled shut down on Labor Day.  It all worked and now we can see what a website archived in the manner that we anticipate using looks and feels like.  The words of appreciation that have been offered from the community arts and public folklore communities have been most appreciated and are a major source of encouragement for what we are trying to get going with Open Folklore.

To help explicate a bit further, this is a re-posting of an announcement being circulated by the Community Arts Network (CAN). It was crafted with input from the librarians at Indiana who are central to the current early-phase work on the Open Folklore project. Thanks go to everyone who has been involved in these efforts.  (See the CAN Facebook page for additional discussion.)

The Community Arts Network (CAN), Indiana University Bloomington Libraries, and the American Folklore Society are pleased to announce that the CAN Web site has been archived as part of the Open Folklore project (http://www.openfolklore.org/). Open Folklore is intended to be an online portal to open-access digital folklore content and plans to launch a prototype in October at the American Folklore Society meeting in Nashville, Tenn.

After CAN announced it would be forced to immediately shut down its Web site due to lack of funds, the IU Bloomington Libraries offered to capture the CAN Web site using Archive-It, a subscription service from the Internet Archive that allows institutions to build and preserve collections of born-digital content. The Internet Archive is a 501(c)(3) non-profit that was founded in 1996 to build an “Internet library” with the purpose of offering permanent access for researchers, historians, and scholars to collections that exist in digital format. Because CAN is a content-rich Web site that is of great interest to folklorists, the IU Bloomington Libraries made use of their subscription to Archive-It to preserve the site without charge.

The archived CAN is static, but is fully text searchable, though some external links and some internal scripted functions may no longer work. It is, however, a unique and permanent record of the site as it existed at the time. Users may visit the archived site at http://wayback.archive-it.org/2077/20100906194747/http://www.communityarts.net/. The full text of the site may be searched at the Archive-It home site, http://www.archiveit.org/.

Art in the Public Interest, CAN’s non-profit, will continue to seek funding to develop the CAN materials into a sophisticated archive library.

Debora Kodish, founder of the Philadelphia Folklore Project first suggested that Open Folklore might have a role to play in preserving CAN, and this suggestion was enthusiastically and swiftly adopted. IU Bloomington Libraries Dean Brenda Johnson described this sequence of events as an excellent proof of concept for Open Folklore and for the value of collaboration between a research library and the scholarly community it serves. “This is a sterling example of why digital preservation efforts are so important. Without the active collaboration of the folklore community, and without IUB Libraries participation in Archive-It, a unique and valuable online resource would have vanished.”

I invite you to check out the archived CAN site.

Iñupiat Musical Heritage Repatriation Project

The first time that I taught the introductory folklore graduate course it was in the Department of Anthropology at the University of Oklahoma. Among the many nice and smart people in that class was Chie Sakakibara, then a doctoral student in geography preparing for dissertation research on the intersections of expressive culture and human-environment relations in the context of climate change. Chie has gone on the earn her doctorate and she is now an Assistant Professor of Geography at Appalachian State University. In addition to highlighting her work in general, I want to especially mention her work (with Aaron Fox and others) on a significant “musical heritage repatriation project” reconnecting recordings made by ethnomusicologist Laura Boulton (a big presence on my own campus as well as at Columbia University) with the Iñupiat community of Barrow, Alaska.  Learn about this important effort here.

Chie also discussed her work on NPRs Studio 360.  See: http://www.studio360.org/episodes/2009/10/09

Congratulations to Chie on her new post at Appalachian State and thank you for your collaborative work with the people of Barrow and our colleagues at Columbia.