Skip to content

Posts from the ‘Editorial and Opinion’ Category

On the Harvesting of Low Hanging Fruit #oaweek

In disciplinary contexts, community discussions of open access and related issues in scholarly communications often get bogged down and then stall out. The reasons for this seem to me to be many. For example, participants rooted in their own particular discipline often guess about the meanings attached to key terms rather than finding, and then working from, common definitions established outside their own fields. Similarly, they often approach the various issues as if their subject area was the first, or only, field confronting these issues. In this spirit, considerable effort is then devoted to reinventing the wheel. Beyond the simple fact that the issues are really complicated and can be approached from a large number of perspectives, another problem stems from an all or nothing sensibility. The largest or most intractable problem is often quickly put on the table for consideration and proceeds to becomes a conversation stopper.

Its this last dynamic that I would like to briefly address. Put simply, we do not have to solve the most difficult problems first. Instead, we can search out and harvest the low hanging fruit. Low hanging fruit is easy and inexpensive to gather. Gathering it, we learn and gain experiences (and buy time) that will allow us, eventually, to tackle bigger challenges on the basis of experience gained and lessons learned. When we spend little or no time/money pursuing the smaller, easier prospects, we put less at risk and we can afford to learn from our mistakes. A single fall out of the top of a tree can be catastrophic. Standing on the ground, we can usually stumble and fall countless times without doing ourselves any great harm.

It is in the spirit of making progress in the harvesting of low hanging fruit–wherein significant good can be done in an easy and inexpensive way–that I recently suggested a way in which the conference programs and abstracts of the American Anthropological Association could be made freely available online to all interested users as part of the HathiTrust Digital Library. My recent suggestion of this strategy was offered as small part of an important discussion of the future of the AAA publishing program that was begun on the AAA weblog. It can be found there attached to the first of two posts by Michael F. Brown. The first (on which I commented) can be found here and a second post, dealing with the expense picture for the total AAA publishing program, is here.

Starting with the easier and less risky tasks is also the strategy underpinning the American Folklore Society/Indiana University Bloomington Libraries’ joint project called Open Folklore. Now entering its second year, most of the progress that the project has made so far could be understood as gathering low hanging fruit. What is exciting is that if enough such modest efforts are pursued concurrently, they add up to results that are definitely not a small matter.

Readers interested in looking at the basket into which a large amount of low hanging fruit has been gathered, can consult the project reports of the Open Folklore project. Over the course of three narrative accounts–the first offered at launch, the second offered at the six month mark, and the most recent at the twelve month point–a large diversity of open access accomplishments are described. In and of themselves, each represents a relatively modest resource and a readily accomplished task. Taken together, they represent significant progress towards the goal of making folklore studies a more accessible discipline. No make-or-break revenue streams were harmed in the making of the Open Folklore portal and the work that has been accomplished is as robustly and professionally preserved as is possible in the year 2011.

Like all scholarly societies confronting these questions, the AFS faces giant uncertainties in the years and decades ahead. There are many questions that will eventually need to be faced. For instance, will it ever be possible to make The Journal of American Folklore accessible in a gold OA fashion? Probably, but the pathway to getting there is hardly clear and, for the present, solving the riddles of revenue, expense and organizational sustainability in that context is too big a task. My argument is that there are other ways to make steady progress that do not require us to take on excessive risk or to immediately untie the tightest, most complicated knots.

I encourage interested anthropologists to join the conversation that Michael F. Brown is hosting at the AAA weblog. Folklorists with thoughts on the future of scholarly communications in our field are invited to comment here or to write to me privately.

This post reflects my own thinking on the questions that it addresses and should not be read as an official statement by any of the organizations or projects with which I am associated.

Scholarly Communication and the Occupation of Everything

In the current context of global protest, economic failure and political transformation, anthropologists of many backgrounds are finding their voice and addressing the critical issues of the moment. For those with jobs that are being given the speedup treatment, it is hard to keep up with all of the thoughtful and provocative work being created and shared (especially online) right now. The evocative opening line of Jason Antrosio’s recent essay “Anthropology, Moral Optimism, and Capitalism: A Four-Field Manifesto” hints as the gestalt.

A spectre is stalking Capitalism–the spectre of Anthropology. All the Powers of Capitalism have bound themselves in a crusade against this spectre: the Florida Governor and the U.S. President, Dominique-Strauss Kahn and the IMF, Wall Street and Congress.

My thanks go to everyone who is tracking, discussing, fostering, and hosting these discussions. I hope other key nodes in the conversation will forgive me if I single out the Neuroanthropology bloggers Daniel Lende and Greg Downey for their vital work.

Open Access Week and Occupy Everything both continue and I still cannot muster time to read or say much. Rex Golub at Savage Minds is right when he observes that I always bury my lead. He might also note that I say everything too obliquely. So, for tonight, here is a restatement of my previous post in less opaque language.

Going forward from here, if your anthropological research tells you that large corporations are part of the problem, then please do not publish your discoveries or your proposals on this point in books and journals published by large corporations.

 

Loans and Books: Two Brief Observations Made During the Student Debt Revolt

Many excellent graduate students with whom I have the honor of working receive only modest or no assistantship or fellowship aid. Historically, many have supported themselves in part during graduate school with government-backed student loans. This has always been a source of anxiety for me, but matters grew worse for U.S. students earlier this year when the major federal loan program changed its structure so that graduate students receiving such loans must begin paying them back immediately rather than after graduation. For students studying in the world in which I work, such a scenario is hardly possible. Even students with assistantships are just above the poverty line.

Meanwhile, more and more excellent scholarly resources ideal for the training of these students are being produced. But they are on the market at a price that no starving graduate student can afford and at which most professors would feel guilty assigning them. This reoccurring thought returned to me when I noted the publication of a very impressive looking ethnobiology textbook. It was also on my mind when I spoke last week to an editor of what promises to be the absolutely essential handbook for folklore studies. That volume will be rich beyond measure, but at 680 pages and 29 cents per page how will any of us afford to purchase it? If my library can afford it, I plan to sit and read it cover to cover in the stacks. Excellent scholars are producing excellent work, but the business model fails us, or at least our students.

A glimmer of hope came during the #AFS11 meetings. A group of folklorists have begun discussions aimed at creating an free and open access textbook for undergraduate folklore studies. One possible publication platform being discussed is connexions centered at Rice University. Hopefully folklore studies can become a leading field in the cultivation of Open Educational Resources. I cannot see how we can continue down the path that we are heading.

Modelling Gold Open Access as a Disruptive Technology

David W. Lewis, the Dean of the IUPUI University Library and IU Assistant Vice President for Digital Scholarly Communication has just authored a paper on “The Inevitability of Open Access” in which he models the future of gold open access as a disruptive technology. The paper, forthcoming in College and Research Libraries, is available now as a pre-print from C&RL’s own pre-print/post-print server. (A direct link to the PDF is here.) Anyone invested in the future of scholarship should find Lewis’ predictions useful. After developing a set of predictions for the future of scholarly journal publishing, Lewis offers specific assessments of relevance to a number of actors, including scholarly societies with publishing programs.

BTW: Congratulations to C&RL for moving to gold OA. Librarians leading by example!

Regular People Don’t Need Access to Scholarship

In his widely circulated counter-rant, titled “Uninformed, Unhinged, and Unfair–The Monbiot Rant,” Kent Anderson, publisher of the Journal of Bone and Joint Surgery and the Editor-in-Chief of The Scholarly Kitchen, attacks George Monbiot’s 29 August 2011 Guardian article “Academic Publishers Make Murdock Look Like a Socialist.” Fundamental to his argument is claiming that Monbiot is mistaken to believe that non-scholars need access to scholarly knowledge to be engaged citizens. He wants to show that non-specialists do not need access to specialist knowledge and one way to do this is to show that if they had such access that they would not know what to do with it. To achieve this rhetorical effect, he quotes from a scholarly paper in medicine discussing “inthrathoracic herniation of the liver” and makes the case that only deep specialists could make any sense of it. He notes: “Specialist knowledge is a prerequisite.”

This thread in the argument–and he is not alone in making such a case–is just bogus. While social work, history, law, education (consider the literature on home-schooling, for instance) and countless other fields have scholarly literatures of immediate relevance to, and that are understandable by, literate members of the non-scholarly community, it is easiest to illustrate my point with work in ethnographic fields like folklore studies and anthropology.

It would have been particularly fun to look deeply enough and to find a lost or not-so-lost relative of Kent Anderson’s who has been a consultant for ethnographic research that has gone on to be published, but a more generic example will serve. The the Journal of Bone and Joint Surgery is published outside Boston, MA. Lets assume that someone associated with the journal actually lives and works there. A hypothetical worker in the JBJS workplace hears, at a family reunion, that an important member of the family had a scholarly article written about them back in the 1970s. Curious (they are writing a family history, after all) they get online and they discover the paper about a beloved family member. It might read something like this Massachusetts example, the first example that I could find, found in a folklore journal and accessed via JSTOR.

Ron is in his thirties, married, with two children. He attended high school in a large New England city during the fifties, and his interests led him to the city’s vocational school from which he graduated having completed the welding program. Bright, well-spoken and articulate, he is aware that during his high school career vocational high schools were viewed with suspicion and generally thought to be reserved for “dummies.” His present success proves this over-simplification to be at least occasionally inaccurate.

After graduating from high school, Ron enlisted in the Air Force where he continued his training in welding. Aircraft quality welding requires a high degree of expertise and close attention to quality control, and materials used in this type of welding are frequently exotic metals which must be welded in an inert gas environment to avoid oxidation of the metals which would cause unsafe, brittle welds. Ron’s Air Force experience did much to increase the level of his skills.

The subject of this article is/would now probably be in his 60s and his children and grandchildren are probably internet users.  Can they understand this deeply arcane prose, this jargon-rich scholarly language?  Do they really have any legitimate right to, or need to, be able to access an article about their father?

The economics of scholarly publishing are complex, but the ethical and moral issues are not. Arguments that claim that regular people have no need for the scholarly literature are bunk.

#HathiTrust Partnering with Rights-holders

This note represents my own personal views and is not an official organizational statement of any kind.

It is a terrible shame that so many scholars, as well as members of the broader public, are only learning about the important public-interest work of the HathiTrust Digital Library as a consequence of the unfortunate and counter-productive (in my view) lawsuit brought against the organization and its university partners by The Authors Guild and a group of associates. More articulate voices than mine have been speaking of this issue and there are now many discussions available online. A summary story by Steve Kolowich is freely available via Inside Higher Education. Reflecting my perspective is the remarkable piece, “An Open Letter to J.R. Salamanca” by Kevin Smith, the Scholarly Communications Officer at Duke University.

What I want to flag here in the smaller corner of the larger landscape in which I work is the very important work that HathiTrust is doing in cooperation with rights-holders to in-copyright works. My case is from the Open Folklore project on which I work. On both our end (the Open Folklore project team) and on the HathiTrust end, we are still working out strategies, processes, and techniques, but already we have succeeded in partnering together with rights-holders to make very important journal titles for the field of folklore studies freely available to interested users. This is done with the full involvement and consent of the copyright holders and the outcome is a real gain for the world of scholarship and for the many communities who look with interest to the documentary record of human culture and creativity that folklorists have compiled.

HathiTrust is a human-built institution and like other human-built institutions, including most especially The Author’s Guild and U.S. copyright law, it has flaws. When considering the loud noises being made by those seeking to call these flaws to the world’s attention, keep in mind the purposes that HathiTrust was established to address: “The mission of HathiTrust is to contribute to the common good by collecting, organizing, preserving, communicating, and sharing the record of human knowledge.” What purposes do those who are working to shame and discredit HathiTrust serve?

Want to see full text of journals that the Open Folklore project and HathiTrust have made available through generous partnership with the relevant rights-holders?

As is shown on the Open Folklore portal site, we have a very significant number of other in-copyright journal titles ready to be made openly accessible in this way. The rights-holders have already said yes. Its just a matter of moving these works through the relevant permissions and technical systems with HathiTrust. It is deeply discouraging that so many resources–time and attention most of all–are having to be redeployed to deal with The Author’s Guild’s suit (when, The Author’s Guild could instead be a partner and join collaboratively in this work). These resources could be better used for advancing shared goals, such as the desire by rights-holders to make scholarly journals (and books) freely available via HathiTrust.

Given The Author’s Guild’s apparent love of official snarky comments published online, I’ll just close by saying that you could not pay me (as an author of books) to join the The Author’s Guild after watching the organization at work over the past week or so.

How to Hack Academic Book Publishing in Two (Not So) Easy Steps – IHE #hackacad

A wonderfully engaged, positive review of Hacking the Academy by Barbara Fister is in today’s issue of Inside Higher Education. Thank you Barbara.

How to Hack Academic Book Publishing in Two (Not So) Easy Steps – Inside Higher Ed.

Authors Guild Sues HathiTrust and 5 Universities Over Digitized Books

Boo. Authors Guild and others are suing HathiTrust, U Michigan, Indiana U, etc.
http://chronicle.com/blogs/ticker/authors-guild-sues-hathitrust-5-universities-over-digitized-books/36178

Where There Is No Vision, We Publish and Perish – Inside Higher Ed

Barbara Fister thoughtfully reflects on the limits of the recent JSTOR announcement and imagines the better world that so many are working to lay the foundations for.

Where There Is No Vision, We Publish and Perish – Inside Higher Ed.

The AAA/Wiley is already a Green OA Publisher

What green open access means and how it is supposed to work will be the focus of my remarks at the AAA event that Tom Boellstorff mentioned here and in his comment at Savage Minds. As the conversation continues there and elsewhere, I just want to stress one point tonight. Unlike my previous post, this one is very much about open access. It is completely understandable that many people (including some who speak officially about these things on behalf of AAA) have the perception that the AAA is not an open access publisher, but it is. Unless something has changed that I am unaware of, the AAA author agreement is fully compatible with green OA. Separate from my concerns about corporate enclosure and media consolidation in the anthropological journal ecology (see my previous post), if a person is publishing in a AAA journal (or in most, if not all, other Wiley journals), then there is nothing standing in the way of making this work available according to the norms of green OA. (That some AAA/Wiley authors are circulating their AAA/Wiley published work in ways that deviate from the norms of green OA and from their signed author agreements is a story for another day.)

In the early AnthroSource era, AAA members involved at the time worked hard to make the AAA a green OA publisher and they succeeded remarkably. (Putting this work to use has been a tremendous un-success for which the membership is largely responsible.) If you care about publishing in AAA journals and you care about OA, then it is worth taking the time to learn what all of this actually entails. One can start by looking at the American Anthropological Association database entry at SHERPA/RoMEO, where the relevant terms of art are also defined in accessible language (ex: “green,” “pre-print” etc.). The new and improved SHERPA/RoMEO database even provides access to the AAA/Wiley author agreement, which potential authors can study!

Separate from my feelings about corporate scholarly publishing, particularly about society-corporate co-publishing, it is fair to note what Stevan Harnad recently observed.

it’s also important to name and laud those publishers that have endorsed immediate, un-embargoed green open-access self-archiving. On the side of the angels in this respect are most of the major commercial publishers: Elsevier, Springer and, yes, Wiley.

At AAA I will report on my findings regarding the deep confusion about green OA among anthropologists. For everyone wondering and asking what can be done, I’ll just note that there are amazing resources available by which one can begin to gain control of the facts of the matter. An excellent gateway is Peter Suber’s Open Access Overview, which provides links to many of the most crucial additional resources in English.