Skip to content

Posts from the ‘American Anthropological Association’ Category

Appreciation for those Working on Protection of Human Subjects Reform

Here are two sentences of appreciation for those working hard to educate policy makers at the U.S. Department of Health and Human Services about the complexities of human subjects protections policies vis-a-vis ethnography and other humanities and social science methods. I very much appreciate the important work of the American Anthropological Association and the American Folklore Society in this area. Find the recent AAA statement here and the new AFS one here.

AAA Renews its Co-Publishing Arrangement with Wiley-Blackwell

In the most recent issue of Anthropology News, Deborah Nichols and Oona Schmid confirm what was expected, that the AAA Executive Board has entered into a new five-year c0-publishing agreement with Wiley-Blackwell. The aspect that scholarly communications watchers were most interested in was the matter of terms. Nichols and Schmid report that the agreement (through 2017) is “under identical terms” to the current arrangement.

See:  Deborah Nichols and Oona Schmid (2011) The Present and Future of AAA Publishing. Anthropology News. 52(7):15.

The AAA/Wiley is already a Green OA Publisher

What green open access means and how it is supposed to work will be the focus of my remarks at the AAA event that Tom Boellstorff mentioned here and in his comment at Savage Minds. As the conversation continues there and elsewhere, I just want to stress one point tonight. Unlike my previous post, this one is very much about open access. It is completely understandable that many people (including some who speak officially about these things on behalf of AAA) have the perception that the AAA is not an open access publisher, but it is. Unless something has changed that I am unaware of, the AAA author agreement is fully compatible with green OA. Separate from my concerns about corporate enclosure and media consolidation in the anthropological journal ecology (see my previous post), if a person is publishing in a AAA journal (or in most, if not all, other Wiley journals), then there is nothing standing in the way of making this work available according to the norms of green OA. (That some AAA/Wiley authors are circulating their AAA/Wiley published work in ways that deviate from the norms of green OA and from their signed author agreements is a story for another day.)

In the early AnthroSource era, AAA members involved at the time worked hard to make the AAA a green OA publisher and they succeeded remarkably. (Putting this work to use has been a tremendous un-success for which the membership is largely responsible.) If you care about publishing in AAA journals and you care about OA, then it is worth taking the time to learn what all of this actually entails. One can start by looking at the American Anthropological Association database entry at SHERPA/RoMEO, where the relevant terms of art are also defined in accessible language (ex: “green,” “pre-print” etc.). The new and improved SHERPA/RoMEO database even provides access to the AAA/Wiley author agreement, which potential authors can study!

Separate from my feelings about corporate scholarly publishing, particularly about society-corporate co-publishing, it is fair to note what Stevan Harnad recently observed.

it’s also important to name and laud those publishers that have endorsed immediate, un-embargoed green open-access self-archiving. On the side of the angels in this respect are most of the major commercial publishers: Elsevier, Springer and, yes, Wiley.

At AAA I will report on my findings regarding the deep confusion about green OA among anthropologists. For everyone wondering and asking what can be done, I’ll just note that there are amazing resources available by which one can begin to gain control of the facts of the matter. An excellent gateway is Peter Suber’s Open Access Overview, which provides links to many of the most crucial additional resources in English.

On “Academic Publishers Make Murdoch Look like a Socialist”

A single article explaining much of what motivates me to work on reform in scholarly communications and academic publishing, including why I resist the corporate enclosure of society publishing programs in my fields, can be found in this very lively and accessible article in The Guardian by George Monbiot.

Academic publishers make Murdoch look like a socialist: Academic publishers charge vast fees to access research paid for by us. Down with the knowledge monopoly racketeers

Fighting the Big Deal [Fighting Wiley-Blackwell and Elsevier]

Reminder. Commercial scholarly publishing is an adversarial rather than collaborative undertaking. As an author, editor, peer-reviewer, and/or scholarly society decision maker, you get to choose which party to the contest you will serve and support.

British Libraries Push Back [Against Elsevier and Wiley-Blackwell] from Inside Higher Education

Whose healthy corporate balance sheet / straining public budget have you impacted this week?

The Program for #AAA2011

Just got access to the preliminary program for the 2011 American Anthropological Association meetings this November in Montreal.

I will be participating in a AAA organized forum called The Future of AAA Publishing: A Forum for Discussion. In this event, I will address issues associated with green open access and the use of institutional (and other kinds of) repositories. This event begins at 1:45 on Friday afternoon.

I will also be part of a panel titled Digital Anthropology: Projects and Projections that has been organized by Kim Fortun. My presentation is Another World Is Possible: Open Folklore As Library-Scholarly Society Partnership. This panel happens first thing on Sunday morning.

I have only begun scouting out the program, but I see a lot of friends are scattered across it. I look forward to figuring out what is what and to attending.

@Kerim on AAA Abstracts Revisited, Being an Instance of Advocacy for Using the HathiTrust Digital Library and the Liberation of Already Digitized Content by Rights-holders

This post sat half written for a really long time. I just discovered it and decided to finish it off.  Some readers of this blog will recall a post by Kerim at Savage Minds on the subject of making the paper abstracts from the annual AAA meetings available online. What follows is an FYI post on this subject. It relates to my comments regarding the HathiTrust Digital Library, a resource that many in my circle are encouraged to learn about and to learn how to use.

You Now Have Access to the Abstracts from 37 Annual AAA Meetings

Remember Kerim’s earlier post about the publishing of AAA meeting abstracts? This note is a simple follow-up. If you would like to search an almost complete set of published abstracts since the 1970s, here is how to do it.

Get online and go to the HathiTrust Digital Library. If you go to this link (link: http://catalog.hathitrust.org/Record/000525675 ) you can see the abstract holdings that are presently available in the digital library.

If, for some reason, you wish to search in the abstract for a particular year, you can click on it.  You can then use the “Search in this text” tool to find what you are looking for within that particular volume. For instance, if you click on the link for the 1976 volume, you can search on the word “Sahlins” and discover that it appears on page 155.

This volume is theoretically in copyright and thus the AAA would have to give the HathiTrust Digital LIbrary permission to make full text available. (This was the point of my comment on Kerim’s original point—doing this would cost the AAA nothing and would instantly create a scholarly resource of much enhanced value.) As things stand now, copyright is all that stands between you and full-text. Under present conditions, what HathiTrust is doing for you is (in this instance) telling you that something having to do with “Sahlins” appears on page 155. (Presumably an abstract by Marshall Sahlins.) Still, this can be very helpful. For instance, you now are better prepared to consult a particular page and volume in the library or make an informed ILL request. If one did a search on a topical phrase like “debt” or “gift” or “New Guinea”, this could be especially useful in tracking down fugitive research. [The “Find in a Library” link will help you track down physical copies to consult.]

If, for some other reason, you wished to search the whole group of abstracts, you can do that too. Just use the main search tool at the HathiTrust Digital Library homepage and search “Sahlins” adding “American Anthropological Association” and “Abstract” to reduce the amount of material returned. Of course, searching the whole full text library is a very powerful tool in general.  Thankfully a large and growing portion of the library IS available in full text.

Hopefully more rights holders will (as with material liberated through the Open Folklore project) work with HathiTrust to make their content freely available.  The materials are already digitized and in the system.  Permission is the only thing still needed to make the most of this valuable resource.

Check it out.  Information on HathiTrust in general is available here: http://www.hathitrust.org/about .

Cool Update!!  As indicated in the comment’s section here, one awesome reader has built a dedicated collection in HathiTrust providing easy searching just against the abstracts: Try it out here: http://babel.hathitrust.org/cgi/mb?c=129534190;a=listis

 

Kim Fortun Reflects on the Open Folklore Project

Anthropologist and science studies scholar Kim Fortun has written an essay discussing the Open Folklore project for Anthropology News. Her piece is currently accessible (toll free) via the AAA website. Kim is the outgoing co-editor of  Cultural Anthropology and a thoughtful advocate for rethinking scholarly communication work in anthropology.

From So-called #aaafail Back to Publishing

In the Chronicle of Higher Education Hugh Gusterson has published what I think is a clear and useful account of the recent “science” in anthropology dust-up from his perspective as a member of the American Anthropological Association Executive Board.  Many excellent scholars have devoted themselves to trying to make sense of this recent event (generally known by the rather harsh twitter hashtag #aaafail). I appreciated those (especially anthropologists writing online) who addressed the issue thoughtfully.

In addition to being another contribution to the AAA science discussion, Gusterson’s piece is useful as a brief (ethnographic) description of the work of the board in a practical sense. Discussing a range of issues that were on the board’s plate at the time that the revised plan document was approved (issues that seemed more pressing and important that the fateful language changes), Gusterson says the following:

…most of our time in the executive-board meeting, was given over to issues that many of us saw as more urgent than the long-range-planning statement: a detailed review of the association’s budget in a time of national recession; a discussion of our publishing model in a context in which most of the association’s journals operate at a loss and their content is increasingly available free via the Web; an analysis of our publishing partnership with Wiley-Blackwell; a briefing on the introduction of a multimillion-dollar computer program to facilitate the association’s business; a conversation about recurrent issues in organizing the annual meeting and issues that had already arisen with regard to next year’s meeting, in Montreal; a discussion of the search for a new editor of our flagship journal, American Anthropologist; a performance evaluation of the association’s executive director and the staff he oversees; and a tricky discussion about whether, or how, to make available as an archival document a 10-year-old official report of the association’s that had since been repudiated by the membership through a ballot.

This is a complex statement in a complex narrative and I urge readers to consult the original for context. I am interested here only in the passage given in bold (emphasis added). It is unique as a rare glimpse into Executive Board discussions of the AAA publishing program.

It would be possible to discuss the “journals operate at a loss” part. Much discussion among concerned observers of the AAA publishing program has gone into the financial side of this statement and pondering what it would mean to say that the journals operate at a loss.  It is a complex matter and I am not going engage with it here. (Put simply, there are ways of talking about the program that frame it as profitable and there are ways of talking about the program that frame it as loosing money.)

The much less discussed matter is the “their content is increasingly available free via the Web” part. This issue is hardly the focus of Gusterson’s essay and thus I do not want to go overboard, but his account does suggest that this too was a focus of extensive board discussion. If so, that is interesting.  What might it mean to say that much AAA journal content is available free on the web?

The AAA and its publishing partner Wiley charge for access to AAA journal content. The AAA itself is not making it freely available on the web. Officially, the AAA has (as a result of the work of member-advocates during the AnthroSource planning period) a “green” author agreement that does allow authors to post manuscript pre-prints and post-prints online (in institutional repositories, most importantly). It does not (unless something has changed) allow the posting of final publisher’s versions (ex: the final typeset PDF). (See SHERPA/RoMEO for details on the status of the agreement and the meaning of “green,” “pre-print,” and “post-print.”)

More and more AAA journal content probably can be found on the web, but almost none of it has been placed there in accord with the terms of the (rather generous) AAA author agreement. A growing number of AAA authors (some knowingly, some unknowingly) have chosen to make available publishers versions of their articles (etc.) via personal websites or, in some cases, to slip such materials into formal repositories (contrary to repository policies on respecting copyright, in most cases). I have no way of knowing, but my perception is that only a tiny proportion of AAA authors are using tools such as the Science Commons Scholar’s Copyright Addendum Engine to produce and utilize addendum to the AAA author agreement to allow the kinds of uses of the publisher version that are easily found on the open web.

Possibility one is that the AAA Executive Board, as reflected in Gusterson’s comments, recognizes and is discussing the matter that I have just evoked. That would be interesting. If so, the matter is probably still under consideration (given that there have been no visible actions on this front). From a process point of view, the Executive Board could: (1) change the author agreement to bring it into line with the (not actually legal) practices of more and more AAA authors, (2) begin a process of (a) educating the membership about what they are allowed to circulate on the open web (pre- and post-prints) and not allowed to circulate (published versions) and (b) going after those who are in violation of their signed author agreements (cease and desist letters, take down notices, prosecution, etc.), or (3) recognize the growing gap between law and practice but stay silent about the matter and accept the costs (lawlessness, confusion, erosion of the adopted business model) in exchange for avoiding a new domain of conflict within the association.

A different thing might be happening too. The discussion that I am imagining might be underway might not actually be under way yet.  It might be that the board–like most of the membership–does not yet understand such distinctions as those between pre-prints, post-prints, and publishers versions and their association with terms of art such as green or yellow OA. In this scenario, the board may not realize the massive levels of non-compliance with the author agreement that are becoming characteristic. That there are AAA insiders who themselves appear to be out of compliance with their own author agreements suggests that this may be the case. If this is so, it is unfortunate (but fixable) because knowing the actual terms of art and the actual frameworks in which our publishing work happens is a prelude to effective discussion and policy making.

If Gusterson is right and AAA-owned articles are freely available on the web, then it has to do with the implementation or non-implementation of Executive Board policy. The conversation would be different if 100% of AAA authors were carefully and lawfully exercising their rights to post pre- or post-prints and the field was discovering that it could get along without the value added work associated with final journal production. This might lead to a situation like that found in parts of physics, where a real open access culture built around the circulation of pre-prints had arisen (see Arxiv). What we have now is a situation in which Gusterson is kind of right, but that this situation is a consequence of a mix of misunderstanding or disobedience in an environment in which too few rank and file anthropologists understand the framework in which they are operating.

Elsewhere in the scholarly communications system, copyright holders are increasingly using strong digital rights management technologies to stop the proliferation of in-copyright journal articles on the open web. As an advocate for open access scholarly communication, that is the last thing that I would wish to advocate for the AAA, but I also am a believer in having, knowing, and following sensible rules that we can all live with. If AAA authors are going continue doing what they are now doing (and it has numerous upsides and numerous downsides), I would like them to know that they are breaking their author agreements or, if the AAA Executive Board does not see what they are doing as breaking their author agreements, then the Board should clarify (in SHERPA/RoMEO and in public declarations) that the AAA policy explicitly allows the free circulation by authors of their publisher versions in not-for-profit ways on the open web.

If the Executive Board wishes to slow or even stop the circulation of AAA owned intellectual property outside the subscription and pay-per-view frameworks that it has put into place, it has the power to do so. If it instead wishes to foster such free circulation, there are strategies that can be adopted towards such ends as well, but they are out of alignment with our business model. Now we have, in some ways, the worst of all possible worlds with some people reading and (over) complying with their author agreements (and thus, in practice, not sharing online at all [even though they could via pre- and post-prints]), some people misunderstanding their author agreements and doing things that they shouldn’t, and others adopting an “I’ll do what I want until someone tells me to stop.” approach. Legal anthropologists have plenty of experience with such gray zone situations, but they also are aware of the costs and harm that they can produce.

If AAA copyrighted material are going to purposefully circulate on the open web outside the subscription and pay-per-view framework, the best way for this to happen is in an environment in which rights are clear and in a framework in which authors are encouraged to place their materials (pre-prints, post-prints, or published versions as allowed for) in robust, durable, and interoperable repositories (whether subject or institutional ones) rather than posting them to transitory departmental and personal websites. I understand the case against (and for) the proliferation of such green OA circulation. The state of actual practices, association business choices, and the (often misunderstood) existing author agreement point to an association-wide discussion that is still not happening in any widespread way. As Gusterson’s comment suggests, perhaps it has begun in the Executive Board.

This Post is a Reply to #AAAfail as PR Meltdown

I respect Strong when he comments that the AAA is fine.  I certainly agree that anthropology is fine.  The AAA may or may not be fine. At an empirical level that is an open question about which there is evidence-based disagreement among thoughtful people. Rather than offer another long-winded plea for our association to rethink its most basic assumptions, here is a simpler observation and a open/positive proposal for the AAA leadership to consider.

The AAA website suggests that the home office staff hovers around 15-17 people at any one time.  At any one time, only a small number of these folks are likely to have some background in anthropology. If they do have such background, it will likely have been at the B.A. or maybe M.A. level and this experience will have been seen as a “added” strength that augments a core competency in accounting, public relations, publishing, grant writing, etc. Its just not the case that a person with an extended set of career experiences in applied anthropology, college or university anthropology teaching, or anthropological research is going to wind up working in the association business office.

What does this mean in an instance such as this one? While the AAA staff can get on the phone with the (certainly very busy) AAA elected leadership, there is probably not an experienced anthropologist in the building on a day to day basis.  (If I am guessing wrongly about this, I hope that a AAA staff member will correct me.)  This means that there is no in-house expertise about anthropology to turn to when the professional staff needs greater understanding of the intellectual, conceptual, methodological, interpersonal, historical, etc. background of the field.

How might this absence be addressed short of hiring another expensive staff member whose day to day responsibilities would, under present conditions, remain nebulous?

Under the kind of conditions that Rex has described (and that have been illustrated in the case of the phenomena now known as #AAAfail), I suggest that the association as a whole would be strengthened if (following the lead of the NSF and its program of augmenting its program officer staff with shorter term appointments of faculty on leave from home institutions) there could be established something like an “Anthropologist in Residence Program” in the AAA home office. With four or six month terms tied to academic semesters, the Anthropologist in Residence would be selected from a group of applicants. There would always be one in the office and they would be given a modest work office in Arlington (desk, internet, etc.).  Much of the time, they would be free to pursue their own work–writing or doing research in the DC area–but they would also have modest obligations in the home office.  They would do professional development activities (informal teaching) with the AAA staff, the aim of which would be to strengthen the staff’s knowledge of the field. They would also be available to (and would be chosen in part because of their capacity to) assist the staff leadership in such areas as lobbying on behalf of anthropology and representing the field in wider discussions that take place in Washington.

As importantly, they would be informally accessible as a consultant and sounding board to the staff as a whole.  They would also be chosen with an eye towards those who are prepared to, and are willing to, help the staff connect better with the rapid and mediated conversations that are now a constant background presence and, as in this case, sometimes a very precarious foreground matter.  This would not just be blog (etc.) posting, it would also be a matter of listening and translating and explaining.

This description frames the matter mainly in terms of translating the field for the benefit of the staff, but the matter would work in the other direction too–fostering understanding of the staff and its work by the membership.  To have a series of Anthropologists in Residence would contribute to the kind of ethnographic analysis of the field and its institutions that Rex has urged while, at a simple level, the staff would come to have a growing number of better-informed interlocutors and perhaps advocates in the membership at large.  Whether the Anthropologist in Residence were a primatologist, a discourse analyst, a social network specialist, an Egyptologist, or whatever, they could all contribute to strengthening the association and its self-understanding.

If this role were mainly filled by people granted the luxury of a sabbatical (and I know that this institution is under greater pressure for those who even still have access to it), the costs associated with this scheme would not be the same as the “full salary and benefits” costs attached to an actual staff member.  Washington, DC is a really wonderful place for anthropologists to be and I think that it would be an appealing challenge and an appealing opportunity for mid-career and senior scholars in our field to be at a key nexus in the field where they could be making a major difference.  Selfishly, they would have an opportunity to connect in depth, for instance, with many of the key elected leaders in our field, most of whom are also key intellectual leaders in our field.

Were such a scheme to become institutionalized, Anthropologists in Residence could be recruited to help advance particular strategic goals, such as outreach to archaeologists or preparing for a major grant initiative (such as the RACE exhibition) or consulting with the publication staff on implementing a significant change. In other words, expertise of a diverse sort could be recruited for strategic and tactical purposes.

There are people in our field who have experience setting up visiting fellowship programs and similar kinds of arrangements who could be called upon to use past experience elsewhere to help properly plan such an initiative, including calculating its costs realistically.  It might be possible to set up such an arrangement in partnership with relevant units of the Smithsonian and/or local Departments of Anthropology.  That could be good and could help distribute the real costs.  It would just be important not to loose sight of the key “in Residence” dimension.

Previous to the so-called #AAAfail event, I had written about the kind of PR problems that open discussion of AAA policy on the web was fostering. It was claimed to me after I had posted “Ignored” that most of the AAA elected leadership was actually reading postings like it and the regular AAA-related discussions at Savage Minds and elsewhere (and just not commenting).  I am not sure if that is actually true. (I am doubtful.)  If anyone in a policy-considering role within the AAA elected leadership reads this post, feel free to sign the guest book (so to speak) or to send me an email.