Skip to content

Posts from the ‘Folklore Studies’ Category

Apr 12

UBIQUI-TEE: T-Shirts Design Culture

I was happy tonight to attend the opening for a great new exhibition organized by the Sage Collection and presented at the Indiana University Center for Art and Design Columbus (IUCA+D Columbus). Curated by Sage Assistant Curator Kelly Richardson, the exhibition is titled UBIQUI-TEE: T-Shirts Design Culture. It does a great job of framing the diversity of t-shirts and their many uses in global culture. The show was strikingly presented in a beautiful setting, the still relatively new design-focused center in beautiful downtown Columbus, Indiana.

Extensive Sage collections were supplemented by loans from a number of individuals and institutions, including the Mathers Museum of World Cultures, which lent shirts collected in Native American and African contexts as well as two wonderful, recently collected t-shirt quilts.

Congratulations to Kelly and everyone involved in the new show.

(Columbus had a great downtown. Go see the show.)

Apr 3

Review: A Companion to Folklore

Today the Journal of Folklore Research Reviews (JFRR) published my review of A Companion to Folklore edited by Regina F. Bendix and Galit Hasan-Rokem. (Wiley-Blackwell, 2012). It was an honor to be asked to review such a key volume in the field. Find the  review online here: http://indiana.edu/~jofr/review.php?id=1416

Jan 3

New Beginnings: Mathers Museum of World Cultures

Today I had the privilege of beginning work as Director of the Mathers Museum of World Cultures. I will surely write about the work of the museum extensively in the months ahead. Here I just want to thank the museum’s staff for welcoming me and thank the Indiana University administration for giving me this exceptional opportunity to do the  work that I love.

I could single out countless museum objects, collections, colleagues, goals, or aspirations to write about here, but I will use this post to acknowledge the long and important service of my predecessor Geoffrey W. Conrad. The Mathers Museum celebrates its 50th anniversary this year, and Geoff led the museum for nearly 30 of those years. The museum accomplished a tremendous amount over those three decades and it is exciting to have a chance to collaborate in building upon the solid foundation that Geoff and the staff built over the span of his long and distinguished career leading the museum.

Dec 22

New Beginnings: Journal of Folklore Research

During 2013, I will have the honor of editing the Journal of Folklore Research. I will be serving for a year as Interim Editor, bridging Moria Marsh’s editorship and the anticipated service  of an outstanding departmental colleague who will be away from campus next year. The opportunity is a valuable one and the time is most auspicious, as 2013 will see the publication of the journal’s 50th volume.

With roots that go back to 1942 and a number of earlier publications, the journal that we now know as JFR was founded in 1964 as the Journal of the Folklore Institute. The journal’s name was changed to its current form in 1983. Long published by Indiana University’s Folklore Institute (which would later become the Department of Folklore and Ethnomusicology), the journal has been published in its current period in a partnership between the Department and the Indiana University Press. Today the journal is prominently included and heavily used in key services such as JSTOR and Project Muse. It has long maintained a distinctive and international voice in folklore studies and ethnology and has benefitted from a global community of supporters, led by its team of corresponding editors. In keeping with the mandate of its departmental home, the journal has welcomed work by ethnomusicologists throughout its history.

I have learned much shadowing the journal’s able staff throughout the fall and, while Moria begins enjoying life after editing, I will enjoy continuing, in the year ahead, alongside Managing Editor Danille Christensen and Editorial Assistant Miriam Woods. In my preliminary work, I have already learned a tremendous amount about the fields in which JFR publishes. I look forward to the work, and the year, ahead.

Thanks to everyone who has made JFR a success over the past five decades.

Nov 23

On a Newly Published Book and a Forthcoming Paper

As noted previously here at Shreds and Patches, a paper of mine is forthcoming in the Journal of American Folklore. Today is one of those days that scholars dread: discovering–too late–the work of another scholar that deals exactly with the matters taken up in a work of their own that is now fixed in print, precluding acknowledgement of the newly discovered source. Here is the story.

Building upon an aside in my dissertation (Bloomington: Indiana University, 1997) and my book Yuchi Ceremonial Life (Lincoln: University of Nebraska Press, 2003), my forthcoming article (“The Story of Colonialism, or Rethinking the Ox-hide Purchase in Native North America and Beyond”) is based on a lecture composed for a conference–Colonization and Narrative Migrations: Legends of Occupation from the Mediterranean to the Americas–organized by the Center for Folklore Studies at the Ohio State University and held December 12, 2005. After being presented at the American Folklore Society meetings (October 19, 2006) and to the Department of Anthropology at the University of Oklahoma (January 26, 2007), the paper was revised and submitted to the Journal of American Folklore on May 27, 2011. Following peer-review and acceptance (July 10, 2011) by the journal’s editors, a final author’s version was submitted on July 30, 2011. At this time, a projected publication date was set for early 2013. On August 5, 2011, I posted (in accord with JAF author rights policies) a open access version of the paper here on my website.

I received the copy edited manuscript on August 13, 2012 and the page proofs on November 2, 2012. On Wednesday, November 21, 2012, I recieved, in my role as editor of Museum Anthropology Review, a review copy of Andrew Newman’s On Records: Delaware Indians, Colonists, and the Media of History and Memory (Lincoln: University of Nebraska Press, 2012). On seeing this volume for the first time, I noticed that it covered much of the same territory addressed in my article. Interested in learning more about the author and his work, I then consulted his professional webpage and learned that the specific section of the book overlapping with my article was also presented in his contribution (“Closing the Circle: Mapping a Native Account of Colonial Land Fraud”) to the volume Early American Cartographies edited by Martin Brückner (Chapel Hill: University of North Carolina Press, 2011). The University of North Carolina Press website shows this volume as having been published in December 2011 (after my paper was in press).

I regret not knowing that Andrew Newman was pursuing work on these materials and issues concurrently with me. Had I known of his work in time to do so, I would have certainly incorporated it into my final version. The case offers an interesting opportunity to consider what two scholars at work independently and contemporaneously can make of the same set of cultural materials.

Congratulations to Professor Newman (and the University of Nebraska Press) on the publication of his new book.

Oct 7

Director, Smithsonian Center for Folklife and Cultural Heritage

Having been asked to do so, I am happy to share news that the Smithsonian Institution is seeking applications for the position of Director of the Center for Folklife and Cultural Heritage. This is an important and exciting post. See the details below:

The Center for Folklife and Cultural Heritage, Smithsonian Institution, is accepting applications and nominations for a Director. The Center for Folklife and Cultural Heritage is responsible for planning, developing, and managing programs which have as their major objectives the research, documentation, presentation and conservation of living traditional and grassroots folk cultures of the United States and of other countries. The director is responsible for the administrative direction and management of all Center program activities including the Smithsonian Folklife Festival, Smithsonian Folkways Recordings, Ralph Rinzler Folklife Archives and Collections, exhibitions, symposia, scholarly research, cultural heritage policy, educational projects and all media, as well as the participation of other Smithsonian museums and programs in national celebration events and National Mall events. The Director represents, at national and international levels, Smithsonian concerns relating to the understanding of the cultural representation of living heritage, as well as public sector folklore, and policies related to them. The Director will have a proven track record of leadership, management and fundraising skills to run a unique multi-disciplinary cultural organization. The successful applicant must have a degree in a relevant field, management level experience in public programming, and have earned a presence in the scholarly and/or cultural community. The Smithsonian offers a competitive salary commensurate with experience and a comprehensive benefit plan including a lucrative, fully vested retirement program with TIAA- CREF. For detailed information on the position, qualifications and application instructions, go to http://www.sihr.si.edu/jobs.cfm and scroll to position announcement EX-13-01. We are only accepting online applications for this position. For questions or additional information, contact Tom Lawrence, 202-633-6319 or lawrencet@si.edu. The Smithsonian Institution is an Equal Opportunity Employer.

Sep 2

A First Rate Podcast: Artisan Ancestors Visits the Summer Institute in Museum Anthropology

A perfect example of how scholarly research in folklore and anthropology can be made accessible and interesting for a wider audience is the Artisan Ancestors podcast produced and hosted by my friend and colleague Jon Kay. (Jon is, among other roles, the Director of Traditional Arts Indiana.) If you have not yet encountered the Artisan Ancestors show, I urge you to check it out. As Jon describes it, the focus of the show is on strategies for “researching creative lives and handmade things.” Jon does interviews with people involved in such work with the goals of encouraging and guiding newcomers to such studies and of expanding the horizons of those already deeply involved. Long adept in the skills of the public folklorist, Jon has mastered the podcast genre. He is a great interviewer and he knows how to do in interview with the needs of his audience and the requirements of the medium in mind. The production values are high but it is clear that he has worked out a system that gets good results without endless, expensive work.

In his newest episode (#26) Jon interviews Dr. Candace Greene, another friend and the Director of the Summer Institute in Museum Anthropology (SIMA). The interview explores the purposes and goals of SIMA in a way that not only introduces this training program (for which I was a faculty member this past summer) but also encourages deeper understanding of the broader value of museum collections for research in social and cultural history. It is a great interview and listening to it will illustrate not only the value of the SIMA effort but also suggest the value of podcasting initiatives such as Artisan Ancestors. Kudos to Jon and Candace for their great job with this episode.

May 28

2 Comments

A Sea Island Basket by National Heritage Fellow Mary Jane Manigault

The William C. Sturtevant collection includes a nice group of coiled, sea grass baskets created by the African American weavers of the Sea Island region near Charleston, South Carolina. The better documented of these were collected by William C. Sturtevant in 1959. In this group is the basket shown above. It was made by Mary Jane Manigault (1913-2010), a basket maker who would go on (25 years later) to be awarded a National Heritage Fellowship from the National Endowment for the Arts in 1984.

There is a rich literature about the Sea Island basketry tradition. A recent work is the exhibition catalog Grass Roots: The African Origins of an American Art. The volume was edited by Dale Rosengarten, Theodore Rosengarten, and Enid Schildkrout and published by the Museum of African Art in 2008. The associated exhibition led to free online resources on the subject being made available through the Museum of African Art, the National Museum of African Art, and the McKissick Museum at the University of South Carolina.

Interestingly, one of William Sturtevant’s photographs from his 1959 visit to the Sea Island region was featured in the Grass Roots exhibition’s online presence. It is an image of Pearl Dingle weaving a basket at her family’s stand in Mt. Pleasant South Carolina. You can see it on the McKissick website.

The rich obituary for Mrs. Manigault published on the website for the documentary film Bin Yah: There is No Place Like Home is definitely worth checking out. It notes that her baskets are among those in the amazing Sea Island collection curated at the Mathers Museum (at Indiana University) where I work as a Faculty Curator. The NEA National Heritage Fellow profile for her is another great online resource.

This basket is currently identified as T331 and is from the William C. Sturtevant Collection, Department of Anthropology, National Museum of Natural History, Smithsonian Institution.

May 23

Put a Bird On It

I have been offline and not able to post on the Smithsonian work over the past few days. Today I need to get back to work, so here is a quick picture post. Shown above is a pine needle basket made by Rosa J. Pierite. In the artist’s information tag that accompanies the basket, she (?) identifies her tribal background as Choctaw-Tunica. Elsewhere (as in this Louisiana Folklife Center artist profile of Mrs. Pierite’s daughter, also a basketweaver), her tribal heritage has been noted as Choctaw-Biloxi.

Such pine needle baskets in the shape of a variety of animals–turkeys, alligators, etc.–are a remarkable basketry innovation from the Native peoples of Louisiana, but they are poorly represented in museum collections because earlier collectors and curators often ignored them as tourist arts. It is great that this example, along with three other pine needle baskets by Mrs. Pierite (not animal shaped) will be joining the collections of the Department of Anthropology, National Museum of Natural History, Smithsonian Institution. This example is currently accounted as number T-006.

Please forgive the pop culture reference in my post title.

Feb 3

4 Comments

Another World is Possible: Open Folklore as Library-Scholarly Society Partnership

Preface

In the wake of the SOPA/PIPA protests, debate over the Research Works Act, the growing boycott of Elsevier by scholars in many fields, and more local discussions of the ways that various scholarly societies in my own fields of interest (anthropology, folklore studies) responded to the recent call by the [U.S.] White House Office of Science and Technology Policy for comment on public access to federally funded research, there is a great deal of additional attention being given to the changing nature of the scholarly communications (publishing) system and our hopes for its future.

One key issue centers on scholarly society publishing programs and how they can best be advanced in the present and into the future. At the 2011 American Anthropological Association meetings I spoke in two different contexts about these issues. I have shared here previously my remarks to the “Future of AAA Publishing” event (Jackson 2011b; for context, see Nichols and Schmid 2011 and Brown 2011). That presentation was on “Green Open Access Practices.”

I also spoke in the Digital Anthropologies: Projects and Projections panel organized by Mike and Kim Fortun and sponsored by the Society for Cultural Anthropology. In that event (which has been well documented by Daniel Lende (2011), my goal was to describe the Open Folklore project as both a broader community effort and as a specific digital platform, so as to illustrate a more general point about the fruitful possibilities that can come from direct partnerships between libraries and the library community and scholarly societies.

Libraries and scholarly societies now have a customer-to-business relationship and it is one that is growing ever more strained as commercial publishers become central partners in many scholarly society publishing programs. I evoked the alter-globalization motto Another World is Possible in my title because I wanted to suggest that the course that we are on is not the only one available to us. I believe, on the basis of a lot of time spent over the past five years with university librarians around the Midwestern U.S., that the research library community would much rather work with scholarly societies collaboratively in the shared real and digital spaces in which scholars and librarians (and students) already labor together rather than engage antagonistically in a neoliberal marketplace that has been shaped by the business practices pioneered by firms such as Elsevier, Springer and (yes) Wiley-Blackwell. Open Folklore is just one of many university-scholarly society partnerships that are exploring how to make this alternative framework real.

I should have just shared my presentation at the time of the AAA meetings, but I had hope that I could quickly work on it some more before getting it into wider circulation. Time has not been available for that work, but the current interest in these issues suggests that I might now have an interested audience and a second chance to share it below in the form that I presented it in Montreal.

My remarks below should not be taken as an official statement of the Open Folklore project team, the Indiana University Libraries, or the American Folklore Society. They reflect my own experience with these issues, although they of course also draw upon the rich experiences that I have had partnering with talented, committed colleagues working toward the goal of achieving Open Folklore’s aspirations. The paper below has been edited lightly just to recontextualize the language for a reader not at the original panel (meaning simple removal of language like, “so and so will probably speak later this morning about…”). I wish to take this opportunity to especially thank Mike and Kim Fortun for their remarkable service to the field as editors of Cultural Anthropology and as organizers of the Digital Anthropology event.

 

Another World is Possible: Open Folklore as Library-Scholarly Society Partnership

Jason Baird Jackson

Indiana University

Building upon shared values, facing common problems, and recognizing new opportunities, partnerships linking scholars, scholarly societies, and research libraries are a particularly hopeful development in the changing scholarly communication system. In my remarks, and as an example of current possibilities, I will quickly describe the Open Folklore project and situate it in the context of the serials crisis, the corporate enclosure of society journal programs, the erosion of the university press system, the development of open source software for scholarly communication, and the rise of the open access movement as a progressive response to these changes. For those wanting basic information on using Open Folklore associated resources in your research and teaching, I urge you to visit the Open Folklore Portal site online and to consult the instructional screencasts that my collaborators and I have shared there, and on YouTube.

By way of introduction, I can note that OF is a joint project of the American Folklore Society and the Indiana University Bloomington (IUB) Libraries. The two lead partners share as desire to make more reliable folklore scholarship—in many genres—discoverable and freely available online.  The Open Folklore team is doing this work but so are many colleagues in many places. Consulting the Open Folklore website, which I will come to in a moment, provides an eye-opening and encouraging sense of the OA work that a wide and deep network of folklorists have already been pursuing. Launched in 2010, the project has grown rapidly and made significant progress in its efforts to foster and encourage the development of an interconnected and interoperable, but also distributed and low-cost, system of open access projects and resources.

The Open Folklore project is more than its associated portal site. The project is pursuing educational projects aimed at educating scholars about open access issues. Importantly, it is also working with rights holders and publishing partners to encourage the pursuit of sustainable open access projects that comply with the basic technical standards already extant in the broader scholarly communications community. Read more

« Older Entries
Follow

Get every new post delivered to your Inbox.

Join 1,061 other followers

%d bloggers like this: